|

Holocaust in Sudan
Does Anyone Care?
by Dan Wooding
The Russian-made MU2 Antonov aircraft, with
Sudanese government markings, made six bombing runs on Thursday, March 23,
over the grounds of the Christian Liberty Academy of Southern Sudan in Western
Equatoria, dropping one or two 250-pound-shrapnel bombs at a time. This
bombing mission by the Islamic-led government forces of Sudan inflicted
numerous injuries on students and their parents.
Over 100 high-school-age-students from the Moru tribe are enrolled in
the recently completed boarding school facility, which is being sponsored
and financed by the Christian Liberty Academy of Arlington Heights, Illinois,
a 910-student school on the edge of Chicago. Students, parents and others
were making final preparations at the school when the attack came.
Following the bombing, Dr. Paul D. Lindstrom, Superintendent of the Christian
Liberty Academy education system, which has schools in Russia, Surinam,
South Africa and elsewhere, called for "total U.S. sanctions"
against the Islamic government in Khartoum.
"We are outraged by the continuing persecution of black Christians,
moderate Muslims, animists and other non-Muslims in Southern Sudan by the
military regime in Khartoum who controls the Sudanese government,"
he said. "It is accurate to say that the government of Sudan is engaged
in genocide, especially against the black African Sudanese. And the silence
of the U.S. government to all of this is deafening.
"This is not a political issue for us. Rather, it concerns the saving
of children's lives and education. If the Sudanese government has bombed
us once, they will do it again. Why is the U.S. assisting Muslims in Kosovo,
Bosnia and elsewhere, including the providing of military aid, and yet forsaking
Christians in southern Sudan? The ten-year reign of Sudan government terror
must cease!"
Hospitals Targeted
The school was fortunate. No one died in the incident. But this was not
the case when the National Islamic Front (NIF) government of Sudan bombed
a hospital sponsored by American Christian groups in the rebel-controlled
south, killing two people and injuring several others. It was the third
reported bombing of a southern Sudanese hospital in a two-week period.
Government aircraft dropped about a dozen bombs on the town of Nimule,
on the White Nile River just north of the border with Uganda, according
to Wes Bentley, the head of California-based Far Reaching Ministries, which
trains chaplains at the hospital. "I think they just dropped a whole
load on the city and didn't care where they hit," Bentley told Newsroom,
based in the U.K.
Wes Bentley said that one chaplain was killed in the attack and another
five chaplains were wounded along with a cook, who was struck in the head
by a piece of shrapnel. "A bomb killed Tombek Marcello Daniel, a chaplain
in training, as he ran out of a building near the hospital," said Bentley,
who spends about half of his year in Sudan. The 28-year-old was married
with three children.
Human rights groups say that NIF forces have frequently targeted civilian
buildings, ignoring the principles of the Geneva Convention.
Earlier this year NIF bombers also struck a hospital in the southern
city of Lui, run by North Carolina-based Samaritan's Purse. With no military
facilities within miles, bombs dropped by the
Islamic Government of Sudan aircraft targeted the Samaritan's Purse civilian
missionary hospital. The first attack killed at least two people and injured
many others.
"The government of Sudan just continues to demonstrate that they
are a terrorist nation," said Franklin Graham, president of
Samaritan's Purse and son of Rev. Billy Graham. "For more than 25
years, Samaritan's Purse has helped people all over the world recover from
wars of hatred, but this is the first time we've ever been so blatantly
and continuously attacked by the government of the very people we are trying
to help."
In spite of this and the previous attack which killed two people and
wounded dozens, Samaritan's Purse is committed to keeping the hospital open.
Graham said, "Our medical staff is committed to staying because we
operate the largest hospital in southern Sudan, treating more than one million
people since 1997."
A Controversial Document
Voice of the Martyrs was among 26 groups that signed a "memorandum
of understanding" with the Sudan People's Liberation Movement (SPLM)
that allowed them to continue working in the southern rebel-controlled part
of the country under certain conditions. About a dozen groups, including
World Vision International, refused to sign, contending that the agreement
would have placed their staff, equipment and relief aid under SPLM control.
Open Doors, the international ministry begun more than four decades ago
by Brother Andrew, the Dutch-born author of God's Smuggler, has announced
that it will stay in the war-torn country and will continue to deliver Bibles
and conduct training for Christians in the south.
"Open Doors is not leaving Sudan. We have a completely different
strategy for how we conduct our ministry. We don't seek official government
permission for our work, but rather we operate independently and work directly
and only with the indigenous Sudanese church," explained Terry Madison,
the President and CEO of Open Doors USA. "Although we have done relief
work in Sudan -- food, clothing, medical supplies -- our primary ministry
there is to strengthen the Christian Church through supplying Bibles and
training pastors for the work of the Gospel in what is one of the most repressive
countries of the world. So we have decided to stay."
Ruthless and Aggressive Persecution of Christians
Reflecting on Open Doors' commitment to continue its ministry in Sudan,
Brother Andrew went on to describe the situation and the need: "I know
of no other place on earth where the persecution of Christians is more ruthless
and aggressive than the Islamic Republic of Sudan. In southern Sudan,
Islamic troops attack unarmed villages, killing our brothers burning
their homes, churches and health clinics, and taking our sisters and their
children as slaves.
"Government bombers terrorize the people as they thunder over their
homes. And now their bombs contain deadly chemicals. The poison has killed
children and caused many of our sisters to miscarry their unborn babies.
"The bombing and ground attacks -- in addition to the famine the
government has caused by cutting off international aid -- has forced countless
people from their homes and farms."
Brother Andrew went on to describe the refugee camps: "There, women
are raped. Food is withheld from Christians who refuse to renounce their
faith and embrace Islam. Yet even as I share this horrible description,
remember that this is only the physical expression of the spiritual war
being waged in Sudan. The Muslims, even the cruelest, are not our enemies."
He then called for urgent prayer for the believers of southern Sudan.
"Although Open Doors has sent, and continues to send, humanitarian
aid to our suffering brothers and sisters, we are most powerful when we
are on our knees."
"Second in impact to our prayers are the Bibles and other Christian
literature that we put in their hands."
A Jihad on the South
The indiscriminate slaughter of two million people -- mostly black Christians,
but also Muslims and animists -- has been brought about by the National
Islamic Front (NIF) who long ago declared a jihad (holy war) on the south.
Human rights observers say that NIF violates almost every provision of the
Universal Declaration of Human Rights.
Linda Slobodian of the Calvary Herald, who has traveled frequently to
southern Sudan, wrote, "Civil war has raged in Sudan for 17 years.
The NIF's war effort, strengthened by revenues since last fall from oil
projects fueled by foreign investment, has brazenly stepped up its assault
on civilians. Reports of attacks on school children and hospitals steadily
filter out. The West ignores them. More people have died in Sudan than in
Bosnia, Chechnya, Kosovo, Rwanda and Somalia combined."
She added, "Sudan is a place littered with graves of children. A
place where government bombs fall like raindrops on civilian targets."
Harunn Runn, General Secretary of the New Sudan Council of Churches,
the umbrella group for churches in southern Sudan, speaking at a Sudan consultation
for U.S. church leaders sponsored by World Relief in Wheaton, Illinois,
said that the war is not a Muslim crusade on the part of the north, but
is rather a war of values. "It is a racial, economic and religious
war," he stated. "Religion is used to manipulate people."
The Shocking Story of Francis Bok Bol
According to a story in Religion Today, Francis Bok Bol was seven when
his mother sent him to the market to sell eggs. The boy became a commodity
himself that day.
Muslim troops raided the marketplace in southern Sudan, killing the adults
and taking the children hostage, Charles Jacobs of the Sudan Campaign told
Religion Today. Bol, a Christian, was thrown over a donkey and sold to a
Muslim who forced him to convert to Islam, beat him and made him sleep in
a barn. "He witnessed terrible things," Jacobs said. Bol, who
escaped after 10 years in captivity, testified of the horror in Sudan at
a rally outside the U.S. Capitol, May 23, 1999.
Christian Solidarity International (CSI), a Swiss-based human rights
group has been active in buying back the freedom of more than 15,000 Sudanese
slaves, and this has caused it to lose United Nations status. The U.N. Economic
and Social Council (ECOSOC) removed Christian Solidarity International's
consultative status on October 26, 1999, by a vote of 26-14 with 12 abstentions.
The vote endorsed a recommendation made earlier by the U.N.'s Committee
on Non-Governmental Organizations.
John Eibner, CSI's representative to the U.N., insists that "there
is a broad consensus of support" for CSI's slave redemption work among
southern Sudanese tribal leaders, according to Newsroom. "The community
leaders would not want us to redeem slaves if it meant more being taken
into bondage, more being beaten, more villages burned," said Eibner,
who helped secure freedom for 4,300 Sudanese slaves in October 1999.
Another View of Slavery
Clive Calver, President of World Relief, the international assistance
arm of the National Association of Evangelicals, has a different take on
slavery.
He said, "World Relief applauds and supports abolition movements
to end slavery in Sudan, but to truly facilitate churches working together,
World Relief must honor the well-thought-out priorities of the Sudanese
church. While slavery is an issue for them, it is currently not the primary
one. Ending the war that has claimed two million lives, keeping another
2.4 million from starving to death and teaching them about Jesus are the
top concerns they repeatedly voice to me.
"As Pastor Arkangelo Wani Lemi observed to me while I watched death
happen, 'My people will not starve to death. We have brothers and sisters
in the West; we are part of a family.Fight slavery, yes, but save lives
and share Jesus as well.'"
World Relief says that since the 1998 famine, aid efforts in Sudan have
had a profound effect on reducing starvation in southern Sudan. However,
in many areas people's existence is tenuous at best as they depend on relief
supplies for survival. There remain pockets of people with high malnutrition
rates. Because of continued fighting and insecurity, some areas remain inaccessible
to relief flights. Since the fall of 1998, World Relief has worked with
southern Sudan's churches on several fronts as they address the massive
suffering and complex issues facing their communities.
In February, the U.S. Treasury Department announced sanctions that prohibit
U.S. companies and citizens from doing business with partners of an oil
pipeline project that according to Sudan's critics helps support the NIF's
war machine.
The Liethnom area of southern Sudan has been repeatedly bombed -- bombings
intended to intimidate and discourage humanitarian workers. Following the
most recent assaults by Sudanese military planes, Calver said, "It
is an appalling travesty that the military forces of northern Sudan should
target humanitarian endeavors aimed at improving the condition of the civilian
population in Liethnom. At a time when the church there is exploding with
life, I call upon churches in the U.S. to demonstrate solidarity with the
church in Liethnom through their prayers and much needed humanitarian assistance
at this time. We do not intend to leave our brothers and sisters to stand
alone."
When will the horror in the Sudan end? Only when good people pray and
take a stand against what is happening to innocent people in southern Sudan.
Dan Wooding is an award-winning British journalist now living in Southern
California. He is the founder and international director of ASSIST www.rwcc.com/assist.htm.
Slavery -- Still Alive in Sudan
Baroness Caroline Cox, the deputy speaker
of the British House of Lords, has called on the Christians of the world:
"We would like to see much more solidarity among Christians to get
together to shatter the silence of this vile practice of slavery and to
protest."
Baroness Cox, who is a life peer and is the international president
of Christian Solidarity Worldwide, added in an interview, "If international
protest could bring down apartheid, why can't we use international protest
to bring down this most evil of violations of human rights?"
"Slavery is alive and far too flourishing, particularly in countries
such as Sudan," she said. In that country, it forms part of the government-sponsored
policy of holy war against its own people, especially against the black
African Christians in the south.
"There are different kinds of slavery of course. The kind in Sudan
is where women and children are abducted and used as travel slaves for forced
labor and part of a process of the forced-Arabization of those who are Africans
with sexual exploitation, forced Islamization of those who are Christians.
In other countries, it takes the form of forced labor like the porters in
Burma, where the ethnic minorities like the Karen and the Karenni are abducted
to work in conditions that are so brutal that many die, and they may even
be used as human mine sweepers.
"You also get the sexual exploitation of children in many parts
of the world, so there are different forms, and I would like to see a protest
movement develop to shatter the silence and to get rid of this evil phenomenon
from the face of this earth."
When asked if she was calling on Christians around the world to actually
launch a campaign, she replied, "Well it's actually underway to some
extent. There are other people involved. There are other organizations concerned
with slavery, but we really want to get together, and as Christians we have
a mandate to speak for the poor and the oppressed. In Christian Solidarity
Worldwide, we would like to see much more solidarity among the Christians
to get together to shatter the silence of this vile practice and to protest."
Was she also calling on political leaders to get involved?
"Very much so," she said firmly. "I was recently in Washington,
D.C., and there was a big meeting there with a lot of people concerned
about slavery. There were congressmen there who are beginning to speak up
and speak out and speak well on this. And therefore we would really like
to see that growing there. We are doing the same in Britain as well, but
there is a long way to go."
While Baroness Cox could be enjoying the good life and sitting on a bench
at the House of Lords, she is continually stepping into dangerous situations.
When asked why she was doing this at her age, she replied: "I'm not
ashamed of my age; I'm 62. I'm a grandmother with nine grandchildren, and
I think the reasons I do this along with my colleagues is that it is such
a privilege to be with our persecuted brothers and sisters and others who
are not Christians who are suffering from oppression. We come across miracles
of grace. We come across beauty created from the ashes of destruction. It
is our great blessing to be with them, and when we come back, we try to
pass that blessing on. To get other people to be more concerned for those
who are suffering persecution.
"When you are with the persecuted church, it is sometimes scary.
We may not have to go, but when we go, we remember Christ's own command,
'He who is not prepared to leave husband, wife, brothers or sisters, for
my sake, is not worthy to be my disciple, but he who does leave husband,
wife, brothers and sisters, for my sake, will find new brothers and sisters,
even under persecution.'"
Her message to Christians is to "pray that we may be worthy of
their sacrifice."
-- Dan Wooding |
A Brief History
500-600 A.D. -- Most Sudanese kingdoms converted to Christianity.
1100-1500 -- Muslim Arabs take control of Sudanese kingdoms.
1500-1820 -- Much of Sudan ruled by black Muslims called the Funj.
1821 -- Muhammad Ali, viceroy of Egypt under the Ottoman Turks, unifies
Sudan under his rule.
1884 -- Self-proclaimed prophet Muhammad Ahmad conquers Sudan, except
for British-occupied Khartoum, which falls to Ahmad in 1885.
1898 -- Ahmad's successor, Khalifa, defeated by Anglo-Egyptians. Sudan
jointly administered by Britain and Egypt.
1924 -- Lee Stack, British Governor-General of Sudan, assassinated in
Egypt. All Egyptian officials expelled from Sudan.
1936 -- Sudanese nationalists form the Graduates' Congress, under leadership
of Ismail al-Azhari.
1945 -- Two political parties emerge: The National Unionist Party (NUP)
led by al-Azhari, seeks union of Sudan and Egypt. The Umma Party, led by
Sayed Sir Abdur-Rahman al-Mahdi demands total independence.
1953 -- Britain and Egypt sign accord granting Sudan self government.
Elections result in victory for NUP.
1954 -- Ismail al-Azhari becomes Sudan's first Prime Minister.
1956 -- Sudan becomes fully independent state. British and Egyptian troops
leave the country.
1958 -- Coup led by General Ibrahim Abboud topples the Government of
al-Azhari.
Abboud suspends democracy, institutes army junta.
1969 -- Colonel Gaafar Muhammad al-Numeiry seizes power.
1970 -- Numeiry launches offensive against southern rebels.
1972 -- Numeiry signs peace pact with Major-General Lagu, leader of Anya-Nya
rebels in the south.
Numeiry elected president.
1976 -- Numeiry survives coup attempt by former finance minister Hussein
al-Hindi and former Prime Minister Sadik al-Mahdi, whose rebel forces infiltrate
Khartoum and Omdurman, immobilizing Sudan's Air Force.
1981 -- National strike by Sudan's 43,000 railway and river transport
workers. Numeiry decrees ban on work stoppages.
1983 -- Numeiry links civil law with
Islamic law. Theft, adultery, murder judged by Koran. Alcohol and gambling
prohibited. Non-
Moslems exempt except when convicted of murder or theft. Rebels in south
(mostly Christians and animists) strongly object. Southern rebel leader
John Garang forms Sudanese People's Liberation Army (SPLA).
1985 -- A million refugees living in Sudan contribute to food shortages.
Seven thousand Ethiopian Jewish refugees (Falashas) are secretly evacuated
to Israel, prompting objections from other Muslim countries. Numeiry is
deposed in a military coup.
1989 -- Food shortages, guerrilla unrest and mounting debts lead to another
coup by Omar Hassan Ahmed El Bashir. He dismantles civilian rule.
1993 -- El Bashir forms a new government, moving toward democracy.
1994 -- 100,000 refugees flee to Uganda when Sudanese troops attack SPLA.
1995 -- Former U.S. president Jimmy Carter moderates a two-month cease-fire
to allow treatment of epidemics in the south. Hostilities later resume.
2000 -- as we go to press -- The Sudanese government has expanded its
war against SPLA to include civilian targets and humanitarian agencies,
especially Christian organizations. Food shortages and famine worsen. The
U.S. government seemingly avoids involvement because Sudan is strategically
important and near oil-producing countries. Late this summer, in response
to increased bombing near aid centers by aircraft of the Khartoum regime,
the U.N. called for a suspension of aid flights into Sudan. The Khartoum
regime now requires that all aid be approved by the government. |
Return to Plain Truth Ministries
Home Page |