November/December 2000


Holocaust in Sudan
Does Anyone Care?

by Dan Wooding

The Russian-made MU2 Antonov aircraft, with Sudanese government markings, made six bombing runs on Thursday, March 23, over the grounds of the Christian Liberty Academy of Southern Sudan in Western Equatoria, dropping one or two 250-pound-shrapnel bombs at a time. This bombing mission by the Islamic-led government forces of Sudan inflicted numerous injuries on students and their parents.

Over 100 high-school-age-students from the Moru tribe are enrolled in the recently completed boarding school facility, which is being sponsored and financed by the Christian Liberty Academy of Arlington Heights, Illinois, a 910-student school on the edge of Chicago. Students, parents and others were making final preparations at the school when the attack came.

Following the bombing, Dr. Paul D. Lindstrom, Superintendent of the Christian Liberty Academy education system, which has schools in Russia, Surinam, South Africa and elsewhere, called for "total U.S. sanctions" against the Islamic government in Khartoum.

"We are outraged by the continuing persecution of black Christians, moderate Muslims, animists and other non-Muslims in Southern Sudan by the military regime in Khartoum who controls the Sudanese government," he said. "It is accurate to say that the government of Sudan is engaged in genocide, especially against the black African Sudanese. And the silence of the U.S. government to all of this is deafening.

"This is not a political issue for us. Rather, it concerns the saving of children's lives and education. If the Sudanese government has bombed us once, they will do it again. Why is the U.S. assisting Muslims in Kosovo, Bosnia and elsewhere, including the providing of military aid, and yet forsaking Christians in southern Sudan? The ten-year reign of Sudan government terror must cease!"

Hospitals Targeted

The school was fortunate. No one died in the incident. But this was not the case when the National Islamic Front (NIF) government of Sudan bombed a hospital sponsored by American Christian groups in the rebel-controlled south, killing two people and injuring several others. It was the third reported bombing of a southern Sudanese hospital in a two-week period.

Government aircraft dropped about a dozen bombs on the town of Nimule, on the White Nile River just north of the border with Uganda, according to Wes Bentley, the head of California-based Far Reaching Ministries, which trains chaplains at the hospital. "I think they just dropped a whole load on the city and didn't care where they hit," Bentley told Newsroom, based in the U.K.

Wes Bentley said that one chaplain was killed in the attack and another five chaplains were wounded along with a cook, who was struck in the head by a piece of shrapnel. "A bomb killed Tombek Marcello Daniel, a chaplain in training, as he ran out of a building near the hospital," said Bentley, who spends about half of his year in Sudan. The 28-year-old was married with three children.

Human rights groups say that NIF forces have frequently targeted civilian buildings, ignoring the principles of the Geneva Convention.

Earlier this year NIF bombers also struck a hospital in the southern city of Lui, run by North Carolina-based Samaritan's Purse. With no military facilities within miles, bombs dropped by the

Islamic Government of Sudan aircraft targeted the Samaritan's Purse civilian missionary hospital. The first attack killed at least two people and injured many others.

"The government of Sudan just continues to demonstrate that they are a terrorist nation," said Franklin Graham, president of

Samaritan's Purse and son of Rev. Billy Graham. "For more than 25 years, Samaritan's Purse has helped people all over the world recover from wars of hatred, but this is the first time we've ever been so blatantly and continuously attacked by the government of the very people we are trying to help."

In spite of this and the previous attack which killed two people and wounded dozens, Samaritan's Purse is committed to keeping the hospital open. Graham said, "Our medical staff is committed to staying because we operate the largest hospital in southern Sudan, treating more than one million people since 1997."

A Controversial Document

Voice of the Martyrs was among 26 groups that signed a "memorandum of understanding" with the Sudan People's Liberation Movement (SPLM) that allowed them to continue working in the southern rebel-controlled part of the country under certain conditions. About a dozen groups, including World Vision International, refused to sign, contending that the agreement would have placed their staff, equipment and relief aid under SPLM control.

Open Doors, the international ministry begun more than four decades ago by Brother Andrew, the Dutch-born author of God's Smuggler, has announced that it will stay in the war-torn country and will continue to deliver Bibles and conduct training for Christians in the south.

"Open Doors is not leaving Sudan. We have a completely different strategy for how we conduct our ministry. We don't seek official government permission for our work, but rather we operate independently and work directly and only with the indigenous Sudanese church," explained Terry Madison, the President and CEO of Open Doors USA. "Although we have done relief work in Sudan -- food, clothing, medical supplies -- our primary ministry there is to strengthen the Christian Church through supplying Bibles and training pastors for the work of the Gospel in what is one of the most repressive countries of the world. So we have decided to stay."

Ruthless and Aggressive Persecution of Christians

Reflecting on Open Doors' commitment to continue its ministry in Sudan, Brother Andrew went on to describe the situation and the need: "I know of no other place on earth where the persecution of Christians is more ruthless and aggressive than the Islamic Republic of Sudan. In southern Sudan,

Islamic troops attack unarmed villages, killing our brothers burning their homes, churches and health clinics, and taking our sisters and their children as slaves.

"Government bombers terrorize the people as they thunder over their homes. And now their bombs contain deadly chemicals. The poison has killed children and caused many of our sisters to miscarry their unborn babies.

"The bombing and ground attacks -- in addition to the famine the government has caused by cutting off international aid -- has forced countless people from their homes and farms."

Brother Andrew went on to describe the refugee camps: "There, women are raped. Food is withheld from Christians who refuse to renounce their faith and embrace Islam. Yet even as I share this horrible description, remember that this is only the physical expression of the spiritual war being waged in Sudan. The Muslims, even the cruelest, are not our enemies."

He then called for urgent prayer for the believers of southern Sudan. "Although Open Doors has sent, and continues to send, humanitarian aid to our suffering brothers and sisters, we are most powerful when we are on our knees."

"Second in impact to our prayers are the Bibles and other Christian literature that we put in their hands."

A Jihad on the South

The indiscriminate slaughter of two million people -- mostly black Christians, but also Muslims and animists -- has been brought about by the National Islamic Front (NIF) who long ago declared a jihad (holy war) on the south. Human rights observers say that NIF violates almost every provision of the Universal Declaration of Human Rights.

Linda Slobodian of the Calvary Herald, who has traveled frequently to southern Sudan, wrote, "Civil war has raged in Sudan for 17 years. The NIF's war effort, strengthened by revenues since last fall from oil projects fueled by foreign investment, has brazenly stepped up its assault on civilians. Reports of attacks on school children and hospitals steadily filter out. The West ignores them. More people have died in Sudan than in Bosnia, Chechnya, Kosovo, Rwanda and Somalia combined."

She added, "Sudan is a place littered with graves of children. A place where government bombs fall like raindrops on civilian targets."

Harunn Runn, General Secretary of the New Sudan Council of Churches, the umbrella group for churches in southern Sudan, speaking at a Sudan consultation for U.S. church leaders sponsored by World Relief in Wheaton, Illinois, said that the war is not a Muslim crusade on the part of the north, but is rather a war of values. "It is a racial, economic and religious war," he stated. "Religion is used to manipulate people."

The Shocking Story of Francis Bok Bol

According to a story in Religion Today, Francis Bok Bol was seven when his mother sent him to the market to sell eggs. The boy became a commodity himself that day.

Muslim troops raided the marketplace in southern Sudan, killing the adults and taking the children hostage, Charles Jacobs of the Sudan Campaign told Religion Today. Bol, a Christian, was thrown over a donkey and sold to a Muslim who forced him to convert to Islam, beat him and made him sleep in a barn. "He witnessed terrible things," Jacobs said. Bol, who escaped after 10 years in captivity, testified of the horror in Sudan at a rally outside the U.S. Capitol, May 23, 1999.

Christian Solidarity International (CSI), a Swiss-based human rights group has been active in buying back the freedom of more than 15,000 Sudanese slaves, and this has caused it to lose United Nations status. The U.N. Economic and Social Council (ECOSOC) removed Christian Solidarity International's consultative status on October 26, 1999, by a vote of 26-14 with 12 abstentions. The vote endorsed a recommendation made earlier by the U.N.'s Committee on Non-Governmental Organizations.

John Eibner, CSI's representative to the U.N., insists that "there is a broad consensus of support" for CSI's slave redemption work among southern Sudanese tribal leaders, according to Newsroom. "The community leaders would not want us to redeem slaves if it meant more being taken into bondage, more being beaten, more villages burned," said Eibner, who helped secure freedom for 4,300 Sudanese slaves in October 1999.

Another View of Slavery

Clive Calver, President of World Relief, the international assistance arm of the National Association of Evangelicals, has a different take on slavery.

He said, "World Relief applauds and supports abolition movements to end slavery in Sudan, but to truly facilitate churches working together, World Relief must honor the well-thought-out priorities of the Sudanese church. While slavery is an issue for them, it is currently not the primary one. Ending the war that has claimed two million lives, keeping another 2.4 million from starving to death and teaching them about Jesus are the top concerns they repeatedly voice to me.

"As Pastor Arkangelo Wani Lemi observed to me while I watched death happen, 'My people will not starve to death. We have brothers and sisters in the West; we are part of a family.Fight slavery, yes, but save lives and share Jesus as well.'"

World Relief says that since the 1998 famine, aid efforts in Sudan have had a profound effect on reducing starvation in southern Sudan. However, in many areas people's existence is tenuous at best as they depend on relief supplies for survival. There remain pockets of people with high malnutrition rates. Because of continued fighting and insecurity, some areas remain inaccessible to relief flights. Since the fall of 1998, World Relief has worked with southern Sudan's churches on several fronts as they address the massive suffering and complex issues facing their communities.

In February, the U.S. Treasury Department announced sanctions that prohibit U.S. companies and citizens from doing business with partners of an oil pipeline project that according to Sudan's critics helps support the NIF's war machine.

The Liethnom area of southern Sudan has been repeatedly bombed -- bombings intended to intimidate and discourage humanitarian workers. Following the most recent assaults by Sudanese military planes, Calver said, "It is an appalling travesty that the military forces of northern Sudan should target humanitarian endeavors aimed at improving the condition of the civilian population in Liethnom. At a time when the church there is exploding with life, I call upon churches in the U.S. to demonstrate solidarity with the church in Liethnom through their prayers and much needed humanitarian assistance at this time. We do not intend to leave our brothers and sisters to stand alone."

When will the horror in the Sudan end? Only when good people pray and take a stand against what is happening to innocent people in southern Sudan. 

Dan Wooding is an award-winning British journalist now living in Southern California. He is the founder and international director of ASSIST www.rwcc.com/assist.htm.

Slavery -- Still Alive in Sudan

Baroness Caroline Cox, the deputy speaker of the British House of Lords, has called on the Christians of the world: "We would like to see much more solidarity among Christians to get together to shatter the silence of this vile practice of slavery and to protest."

Baroness Cox, who is a life peer and is the international president of Christian Solidarity Worldwide, added in an interview, "If international protest could bring down apartheid, why can't we use international protest to bring down this most evil of violations of human rights?"

"Slavery is alive and far too flourishing, particularly in countries such as Sudan," she said. In that country, it forms part of the government-sponsored policy of holy war against its own people, especially against the black African Christians in the south.

"There are different kinds of slavery of course. The kind in Sudan is where women and children are abducted and used as travel slaves for forced labor and part of a process of the forced-Arabization of those who are Africans with sexual exploitation, forced Islamization of those who are Christians. In other countries, it takes the form of forced labor like the porters in Burma, where the ethnic minorities like the Karen and the Karenni are abducted to work in conditions that are so brutal that many die, and they may even be used as human mine sweepers.

"You also get the sexual exploitation of children in many parts of the world, so there are different forms, and I would like to see a protest movement develop to shatter the silence and to get rid of this evil phenomenon from the face of this earth."

When asked if she was calling on Christians around the world to actually launch a campaign, she replied, "Well it's actually underway to some extent. There are other people involved. There are other organizations concerned with slavery, but we really want to get together, and as Christians we have a mandate to speak for the poor and the oppressed. In Christian Solidarity Worldwide, we would like to see much more solidarity among the Christians to get together to shatter the silence of this vile practice and to protest."

Was she also calling on political leaders to get involved?

"Very much so," she said firmly. "I was recently in Washington, D.C., and there was a big meeting there with a lot of people concerned about slavery. There were congressmen there who are beginning to speak up and speak out and speak well on this. And therefore we would really like to see that growing there. We are doing the same in Britain as well, but there is a long way to go."

While Baroness Cox could be enjoying the good life and sitting on a bench at the House of Lords, she is continually stepping into dangerous situations. When asked why she was doing this at her age, she replied: "I'm not ashamed of my age; I'm 62. I'm a grandmother with nine grandchildren, and I think the reasons I do this along with my colleagues is that it is such a privilege to be with our persecuted brothers and sisters and others who are not Christians who are suffering from oppression. We come across miracles of grace. We come across beauty created from the ashes of destruction. It is our great blessing to be with them, and when we come back, we try to pass that blessing on. To get other people to be more concerned for those who are suffering persecution.

"When you are with the persecuted church, it is sometimes scary. We may not have to go, but when we go, we remember Christ's own command, 'He who is not prepared to leave husband, wife, brothers or sisters, for my sake, is not worthy to be my disciple, but he who does leave husband, wife, brothers and sisters, for my sake, will find new brothers and sisters, even under persecution.'"

Her message to Christians is to "pray that we may be worthy of their sacrifice."

-- Dan Wooding

 

A Brief History

500-600 A.D. -- Most Sudanese kingdoms converted to Christianity.

1100-1500 -- Muslim Arabs take control of Sudanese kingdoms.

1500-1820 -- Much of Sudan ruled by black Muslims called the Funj.

1821 -- Muhammad Ali, viceroy of Egypt under the Ottoman Turks, unifies Sudan under his rule.

1884 -- Self-proclaimed prophet Muhammad Ahmad conquers Sudan, except for British-occupied Khartoum, which falls to Ahmad in 1885.

1898 -- Ahmad's successor, Khalifa, defeated by Anglo-Egyptians. Sudan jointly administered by Britain and Egypt.

1924 -- Lee Stack, British Governor-General of Sudan, assassinated in Egypt. All Egyptian officials expelled from Sudan.

1936 -- Sudanese nationalists form the Graduates' Congress, under leadership of Ismail al-Azhari.

1945 -- Two political parties emerge: The National Unionist Party (NUP) led by al-Azhari, seeks union of Sudan and Egypt. The Umma Party, led by Sayed Sir Abdur-Rahman al-Mahdi demands total independence.

1953 -- Britain and Egypt sign accord granting Sudan self government. Elections result in victory for NUP.

1954 -- Ismail al-Azhari becomes Sudan's first Prime Minister.

1956 -- Sudan becomes fully independent state. British and Egyptian troops leave the country.

1958 -- Coup led by General Ibrahim Abboud topples the Government of al-Azhari.

Abboud suspends democracy, institutes army junta.

1969 -- Colonel Gaafar Muhammad al-Numeiry seizes power.

1970 -- Numeiry launches offensive against southern rebels.

1972 -- Numeiry signs peace pact with Major-General Lagu, leader of Anya-Nya rebels in the south.

Numeiry elected president.

1976 -- Numeiry survives coup attempt by former finance minister Hussein al-Hindi and former Prime Minister Sadik al-Mahdi, whose rebel forces infiltrate Khartoum and Omdurman, immobilizing Sudan's Air Force.

1981 -- National strike by Sudan's 43,000 railway and river transport workers. Numeiry decrees ban on work stoppages.

1983 -- Numeiry links civil law with

Islamic law. Theft, adultery, murder judged by Koran. Alcohol and gambling prohibited. Non-

Moslems exempt except when convicted of murder or theft. Rebels in south (mostly Christians and animists) strongly object. Southern rebel leader John Garang forms Sudanese People's Liberation Army (SPLA).

1985 -- A million refugees living in Sudan contribute to food shortages. Seven thousand Ethiopian Jewish refugees (Falashas) are secretly evacuated to Israel, prompting objections from other Muslim countries. Numeiry is deposed in a military coup.

1989 -- Food shortages, guerrilla unrest and mounting debts lead to another coup by Omar Hassan Ahmed El Bashir. He dismantles civilian rule.

1993 -- El Bashir forms a new government, moving toward democracy.

1994 -- 100,000 refugees flee to Uganda when Sudanese troops attack SPLA.

1995 -- Former U.S. president Jimmy Carter moderates a two-month cease-fire to allow treatment of epidemics in the south. Hostilities later resume.

2000 -- as we go to press -- The Sudanese government has expanded its war against SPLA to include civilian targets and humanitarian agencies, especially Christian organizations. Food shortages and famine worsen. The U.S. government seemingly avoids involvement because Sudan is strategically important and near oil-producing countries. Late this summer, in response to increased bombing near aid centers by aircraft of the Khartoum regime, the U.N. called for a suspension of aid flights into Sudan. The Khartoum regime now requires that all aid be approved by the government.

 

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