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Forgotten Warriors
by Ray Pezzoli, Jr.
Over 58,000 Americans lost their lives in
South Vietnam. Over three million Americans served their country in Vietnam,
returning to an ungrateful nation. Returning veterans were often ashamed
to admit they had served in the military. Nobody at home seemed to extend
a hand or listen to their often tragic stories. Few listened to Vietnam
veterans, unable or unwilling to offer spiritual and emotional nourishment.
Many veterans returned with Post Traumatic Stress Disorder (PTSD). Ninety
percent of these soldiers experienced unsuccessful marriages. 400,000 were
counted among the homeless. Many were spat upon, ridiculed and laughed at.
Family and friends often were embarrassed to concede that a close friend
or family member was a Vietnam veteran.
In 1969, Captain Bob Scales said a final farewell through streaming tears
to the heroic men of his Artillery Battery. Coming home, he felt the scorn
of civilians when he pursued graduate studies at a university. He finally
decided, as many decorated vets like him, to trade uniforms for bell-bottom
jeans and keep his combat past a secret.
Currently commandant of the Army War College at Carlisle, Pennsylvania,
Scales wrote "Lessons and Legacies/25 Years After Vietnam," for
The Los Angeles Times. Writing about how Vietnam still impacts our armed
forces, Scales said that Vietnam is "an invisible scarthat changed
the Army and so influences it today. You can't understand one without the
other." Vietnam, frequently dismissed as an inconsequential military
venture, will continue to have monumental effects.
This article will explore the world of Vietnam veterans. It will explore
deeply entrenched anxieties, frustrations and disillusions -- as well as
combat experiences. It will help us understand what challenges our forgotten
warriors face. It will remind us that these soldiers haven't been forgotten
by God.
Each combat veteran vividly remembers his first action. Many of the enlisted
men in Vietnam were not very far from their mother's apron strings -- teenagers
and still innocent. Uprooted from their homes, suffering from the culture
shock of Southeast Asia, these young Americans often felt abandoned by God
and country.
New arrivals "in country" felt uncertain and insecure. Replacements
stuck out like sore thumbs amongst seasoned, crusty vets. Here's what it
felt like -- written in the present tense to place you at the center of
the Vietnam experience.
*****
First call is 0400 hours for chopper flights to the "boonies"
close to the Cambodian border, inside an area called the "Iron Triangle."
There is no one for a "new troop" to talk to. His buddies have
been divided into other companies. The seasoned troops don't look much older,
yet they don't talk much.
"When you get out there today, be aware of what's going on, keep
alert and remember Basic Training."
The new men are barely capable of absorbing the deluge of negativism
as they plunge into maturity.
The first time a soldier hears a gun fired in combat, a bolt of electricity
shoots through his nervous system. The terror of the moment slowly recedes
after a veteran explains that these rounds are from friendly weapons.
Next to a narrow dirt road is the corpse of a young Vietnamese in civilian
clothes, rifle slung across his shoulders and six bicycles loaded with supplies,
scattered about.
"He's a commie, infiltrating here with his pals. We zapped this
one and think we wounded another. See these footprints leading away -- those
spots in the dirt are blood."
The body is surprisingly clean; the only evidence of a wound is a small
bullet hole below his neck. The new soldier's heart is beating hard. Perspiration
streams down his face. He feels lightheaded and weaves a little as he continues
walking.
The bicycles and supplies have to be transferred to a rear area for analysis
by Intelligence. The company commander is aware that the escaped men might
be waiting in ambush ahead. He instructs the company to follow parallel
to the road, inside the tree line.
The six "new troops" are assigned to push the bikes along the
road, escorted by Sergeant George Talley and another seasoned trooper, a
Specialist 4th class.
"We lucked out. This'll be easier for us than walking in the jungle
-- that's for the birds. Let those other guys do it."
Slicing through the dense jungle entanglement, the road makes a slight
climb to the crest. As the first two men with bikes reach the top, a brilliant
flash and explosion envelopes them, sending one reeling, spinning backward
before collapsing. The other stumbles to the right, gradually turning back
before he crumbles to the ground. Sharp cracks of rifle fire erupt along
the trail, instantly returned from the company inside the jungle.
These six men had been buddies during their short Army life. In a fraction
of a second, two had been blown away by a rocket blast.
The Specialist 4 dives into the trench along the road, returning fire
with his M-14 on full automatic. One of the new men squeezes next to him,
watching to ensure that hot ammo doesn't drop down his back.
Sgt. Talley drags the two wounded back from the crest, now saturated
with heavy fire from both sides.
"Johnnythey got Johnny," the young man cries as he buries his
face in the trench, both hands holding the top of his helmet.
"Bang!" the Specialist slams the top of his helmet.
"Never mind Johnny!" he bellows. "Keep your eyes on that
side of the trail -- kill anything moving!"
"Oh, Johnny, he's dead."
"Bang!", again.
"I told you -- look out there! Keep your eyes pealed in front or
we'll both be dead!"
"Johnny, Johnny."
"Bang!"
*****
A company on a search and destroy mission is deployed across a field
of dried rice paddies from communist-terrorized farmers. The men are stretched
out in file in the 120 degree sunshine, taking a lunch break. One squad
is fortunate to have stopped inside the shade of a clump of bushes.
A series of bullets crack from a hill three hundred yards on the left.
"Move out!" calls the squad leader. They scramble from the
concealment of bushes for the open rice paddy under fire. A 3/4 ton truck
straddles the foot high dike. Hiding behind the vehicle are the driver,
his "shotgun" and four other passengers.
The first four members of the squad dive for protection behind the dike
while the enemy machine gun continues to assert its authority over the remainder
of the company, burrowed against adjacent dikes.
Any object moving or concealed is not a target of opportunity -- standing
in the open is. The only free dike for the last soldier is on the opposite
side of this paddy, fifty yards away and under the raking machine gun fire.
The soldier realizes everybody is covered and the gun is now firing at him!
His only alternative is to run toward it and the only available dike.
As he lumbers forward, he remembers soldiers in WWII movies being shot at,
dodging and fainting like a football player. Of course, in the movies, they
never wore the sixty pounds of equipment: three canteens of water, machete,
two grenades, a couple days of rations, double the basic load of ammo, a
cumbersome entrenching tool, one bayonet and steel pot.
He is aware of the incessant "crack, crack, crack" of gunfire
trained directly at him. These rounds must be flying within inches of him,
yet he feels impervious, glancing up the hill toward the sounds, scrutinizing
the flickering red muzzle flashes.
He reaches the dike in what feels like an eternity. He adjusts the site
on his M-79 Grenade Launcher for the two hundred fifty meter distance of
the still chattering weapon.
"Pop." The hollow sound whispers from the 40mm Grenade Launcher
as its projectile lobs toward its destination and announces its on-target
arrival with a flash and explosion.
"I got them!" the soldier cheers when the field is abruptly
silent of machine gunfire. "I've killed them all!"
He nods a quick thanks to God for miraculously keeping him alive after
he snuffed out the lives of three other humans.
"You men have performed extraordinarily!" congratulated Captain
Carl Armstrong. "You've been on this operation for eighteen days without
washing, shaving or brushing your teeth. Our battalion has recovered over
two hundred fifty tons of rice from VC caches. There's a convoy waiting
for us on the other side of the stream by a rubber plantation. We'll try
to get loaded before night. There's hot chow, showers and cold beer for
you at the Forward Command Post, three miles down the road."
*****
On the night of October 25, 1965, the 1st Infantry Division is involved
in the largest ambush of American troops to that date. VC position themselves
the entire length of the twenty-three vehicle convoy at dusk. Charlie Company
CO, Capt. Armstrong, had erroneously escorted his men across the deep, fast
moving stream from late afternoon to dusk and into the night.
Three signal shots shatter the still night air at 9:30 when the first
vehicles of the convoy began moving. Immediately after, weapons begin firing
at the entire length of the convoy. Each of the three hundred men in the
convoy return fire, creating a surreal red screen of bullets flying through
the orderly rows of rubber trees.
The man sitting in the rear of the lead jeep slumps forward -- dead.
A Specialist in the rear of the second jeep spins around to see the driver
behind him slide beneath the steering wheel -- dead. His two assailants
burst out of the bushes preparing to shoot him again.
A "new trooper" aims at the first VC and fires his automatic.
The bullets enter the VC's chest, propping him up as he stumbles forward.
The soldier is so terrified he can taste it, realizing he has been involved
in combat for the first time and has eliminated his "target of opportunity."
It begins to feel good now, this killing stuff. It is like playing football
in the hometown stadium making a "bone-rattling" tackle. The opponent
lies on the ground in a semi-conscious state while the crowd screams like
Romans in the coliseum, demanding gladiator blood.
"Medic, medic!"
The desperate cry comes from nearby in the dense jungle. The medic rushes
into the jungle toward the sound. He appears to be impervious to bullets
making innocuous "tick, tick, tick" sounds as they flick the leaves
overhead.
The soldier follows the medic through the maze of vines, bushes and elephant
grass into a three-foot radius space. Enemy fire intensifies, aiming at
the sounds and movement as both men begin to carry their casualty to the
rear. Two other soldiers help carry him in a poncho to the clearing for
chopper evacuation. The wounded soldier dies before the chopper is reached,
his body will have to wait for a later chopper that evacuates corpses.
Normally the monsoons stop an hour before sunset, allowing sufficient
time for clothes to dry. This particular evening the rain continues and
the temperature drops.
The "new trooper" slouches inside his poncho for a desperate
sleep. The cool temperature and rain prevent his body from heating the inside
of the poncho sufficiently to dry his uniform. A foul aroma begins to permeate
his little domicile in the elephant grass. He sniffs the body lying next
to him. It doesn't smell; the night is cold and wet, preventing decomposition.
As the temperature continues to drop, the soldier begins to shake as hypothermia
takes control of his nervous system. The shaking becomes so violent it seems
his bones are about to dislocate from their ligaments and tendons.
The corpse looks serene, a steel gray face with drops of rain scattered
on it. His eyes are closed and face relaxed as though he is asleep. The
soldier is at peace now. "Gosh, I envy you," says the soldier,
"it's all over for you. Tomorrow you'll be placed in a body bag and
flown home."
Later the soldier realizes the foul aroma was from his poncho which had
been filled with the soldier's blood and cooked sour by his minimum body
heat. He now knows what it takes to be a soldier as he becomes desensitized
to death.
*****
Sgt. Skip Dunn was inside the compound at Camp Bearcat. His 9th Division
was still "green" having just arrived "in country,"
and just made the day's journey through the jungle from Vung Tao. The camp
was defended by three-man gun positions with artillery.
Knowing that the unit had just arrived, local VC decided to test the
defenses that night with a sudden barrage of fire. American soldiers weren't
sure where to shoot in response because VC bullets fired into one quarter
of the perimeter, passed completely through to the other side, creating
the impression that VC had penetrated the camp and were firing from the
center. Confusion breaks out in the camp as green, panicked soldiers attempt
to return fire.
Skip dives for protection under an armored personnel carrier. He feels
secure in his cranny of cover until a disoriented top sergeant begins firing
indiscriminately from inside the camp. Troops on the outside of the perimeter
take this as a sign the compound is being over-run and immediately return
fire, creating a deadly crossfire.
Skip crawls further under the middle of the vehicle, flattening himself
on the ground. "Dear Lord, help us. Watch out for everyone," he
pleads, as American troops shoot at each other in the chaos. Thinking the
name "Jesus" calms him enough to grasp his situation rationally
and do nothing which might result in his death or anyone else's.
"Where is God? How could he allow this to happen to me?"
Walking in the footsteps of Jesus in Vietnam and losing faith in God
is bewildering for soldiers who often ask, "Why am I left alive when
my buddies are killed?"
*****
God let his presence become obvious in March 1966 at Dau Tieng where
the Black Virgin Mountain is sentinel, guarding the access from Cambodia.
Troops of the 1st Infantry Division are establishing a perimeter for
the night around a LZ, 1/4 mile from the Cambodian border. They are surprised
to see their Chaplain, Father Confroy, jump from a supply chopper.
"What're you doing here, Father," Sergeant Major James Knox
demands. "There's a lot of bad guys out here."
"The fellas haven't had mass for over a week. Where can we have
it?"
Knox turns to three men and growls, "Chop a hole in the jungle here
for the father. Stack three C-ration boxes as an altar. Spread the word,
the mass will be at 1700 hours."
The elephant grass is stamped down, causing water to ooze from the sponge-like
mat of jungle floor. Men soon squeeze into the tiny sanctum; curiously each
does not take his weapon.
Father Confroy unfurls the white altar cloth and drapes it across the
top of the boxes. Yellow mud coats his boots and soils his just-donned white
cassock.
The jungle becomes quiet, even the birds. It's a sign the enemy is near
-- or maybe it is God. The host and red wine are usually delicious snacks
for flies and mosquitoes during communion but, surprisingly, they are not
here. The wind whispers through the jungle entanglement of vines and teak.
All is silent. The world is put on hold, suspended in animation.
"Take this and drink" He raises the chalice of wine. The trees
sway in the breeze, causing shafts of light to blend together. Everything
appears to slow down. The men
experience a removal from this world. Time stops. The troops are not
dwarfed by colossal edifices which block their view of God. Nor are they
dazzled by gold, silver or ivory obscuring his beauty. They are experiencing
God in their presence.
*****
A Canadian monk working among the displaced Vietnamese brings forty Vietnamese
orphans to join the troops of the 1st Battalion, 18th Infantry for Christmas
dinner at their base camp.
Christmas Eve for these men is opening three sacks of mail addressed
to: "TO ANY G.I. IN VIETNAM." Captain Bill Moulton's wife's Saginaw,
Michigan Civics Class sends a twenty-five foot scroll with seventy-five
warm messages. The men sit around a scraggly bush hacked from the edge of
the perimeter. The primitive Christmas decorations are strips of toilet
paper, clumps of medic's cotton, empty soft drink and beer cans and shreds
of aluminum foil. A star has been fashioned out of green bamboo with a forty
watt light bulb behind.
Mary Poppins plays on a sheet strung between two poles and Christmas
carols are heard for the first time on Armed Forces Radio.
Rocket flares still "whoomp" from the compound and "pop"
their luminous white brilliance over the jungle beyond.
Red streaks of tracers dart through the night sky while Silent Night
plays on the radio.
The monk delivers the forty kids at 11:00 the next morning, dividing
them into groups of ten for each company. They are apprehensive at first,
having never seen black and white people other than their white-haired monk.
This bashfulness disappears when they reach the mess tents and are completely
overwhelmed by the gushes of affection and gifts from their hosts.
The feast is sumptuous with turkey, mashed potatoes and gravy, corn,
yams, squash, peas, rolls, butter, salad, cranberry sauce and pumpkin pie
-- food alien to their culture. After several delicious mouthfuls, however,
the kids need no further coaching.
Later in the afternoon, after more hugs and gifts, the kids become drowsy
and return for their nap.
Some of these men are celebrating their last Christmas. God seems to
intend something special for those never to celebrate Jesus' birth again.
Everybody is humbled by the realization God has just served the most meaningful
Christmas in their lives.
*****
Belief in God is a full-time job in Vietnam. Some soldiers find out that
they have to look for God, that they have to search for him. As Christians,
some Vietnam veterans look back and realize God was in Vietnam with them
all the time.
A man is patrolling next to you along the edge of a dirt road and when
you enter an enemy base camp. In both cases he notices the three minuscule
prongs of a mine he was about to step on, which would have killed both of
you.
You leave your base camp the morning of your last day " in country"
with the first vehicle and return. You learn that vehicles two and three
were blown up by some of the nine mines you missed.
A white flash of heated energy swipes people down on both sides of you
like bowling pins -- and you remain standing.
Two rules were evident in Vietnam: "If it's gonna happen, it's gonna
happen," and "What will happen is or will be God's will."
*****
The morning of June 24, 1966, twenty-six troops of the 173rd Airborne
return their equipment to Supply and are waiting for a convoy to Tan Son
Nhut Airport, Saigon, where they will return to the States for discharge.
They hear reports that a unit is on the verge of being over-run and needs
assistance. The men volunteer to leave the security of their safe harbor
and venture back into the insanity of combat to save their buddies.
Their heroism is instrumental in saving many lives. Three days later
they return to base camp, turn in their equipment, are issued clean fatigues,
splash water on their faces and hustle to the airport. They slowly, methodically,
silently, walk down a corridor onto the tarmac leading to their plane home.
All appear tall and lean, looking like zombies, large eyes fixed on expressionless,
hollow faces. Each has the picture of combat etched into themselves by jungle
boots caked in yellow jungle clay, three days' growth of beard, sweat and
insect repellent.
They are not awarded decorations for their actions because they were
discharged twenty-four hours later, though they receive a distinction which
could never be pinned on their chests. They return with the knowledge they
are coming home as warriors with a heart -- and a soul.
Other vets did not return with that distinction and went completely unnoticed.
Many experienced trauma re-entering civilian life. There was often as much
a problem adjusting to peace as there was to combat because veterans still
carried emotions and memories of Vietnam. Veterans left Vietnam, but Vietnam
rarely left them.
The men who distributed the defoliant, Agent Orange, suffer from its
effects years later. Vietnam has certainly not left them.
*****
Everybody sacrificed in Vietnam, regardless of their assignment. Even
though not involved with combat, each veteran's job should not be discredited.
An individual's trauma is as important to him as that of someone else, regardless
of its intensity or length of time.
Nobody really wanted to go to Vietnam. Those who went were the unlucky
ones. They didn't have parents with enough money to help them escape the
draft. They didn't move to Canada, they didn't know a politician nor were
they able to become exempt and avoid the obligation.
After a few months of duty, service in Vietnam became foul -- frustrating
the troops. Draft-free college students were protesting the war in the States
while troops in Vietnam were suffering intolerable living conditions and
becoming casualties. The media rarely showed the help U.S. troops gave to
the Vietnamese people, choosing rather to emphasize the negative.
Frustration resulted from the rules of combat imposed on the troops'
lives by President Johnson's government: "Don't fire 'til you're fired
upon first. Watch what you say, don't give Jane Fonda ammunition. That firing
is from Cambodia -- you can't fire back at them and leaflets must be dropped
over the area of the next operation to warn 'innocent people' we are going
to be there."
The enlisted man sitting next to this author at the VA hospital, waiting
for a blood test, was discussing his Survival Training with another vet.
The course prepared him for the Forward Observer Element. This unit was
lifted into Cambodia for a week to watch and call in strikes on communist
activity. One of their main sources of protein, he disclosed, was from different
types of indigenous boiled snakes.
He silently returned home without mention or fanfare because American
troops were not supposed to be in Cambodia looking for and attacking the
enemy. Although he was never rewarded for his achievements, he will always
be recognized by the prosthesis attached at his right knee.
*****
Some of these forgotten warriors still can't "stand down,"
they can't get away from the memories. Common occurrences like a car's backfire
or a person's "snapping" of gum is startling. The smell of urine
is often sufficient to trigger a rush of memories about being pinned down
at an enemy base camp permeated with that odor.
Vets found some release in the overwhelming Allied victory during the
Gulf War. They agreed that was the way the Vietnam war should have been
fought.
If you're a Vietnam vet, reach out for God. Many ministries and churches
are available for support. Share with others in need and
welcome them home. Many Americans -- individually and organizationally
-- have not forgotten Vietnam vets. They are trying to help.
Don't let indecision, skepticism or reticence block the trail to God;
start that journey now.
Remember what you were doing in South Vietnam. You were helping a people
attempt to retain their freedoms of speech, religion, assembly, debate and
vote.
As a Vietnam vet you should never feel you were the only one who lost;
the people of South Vietnam also lost many of their freedoms and many lives.
American troops did win one war in Vietnam. The spread of the totalitarian
communist state stopped there and began a reverse trend throughout the world.
Today the Iron Curtain and the Berlin wall are part of history -- part of
the legacy of Vietnam. Christianity is flourishing again in Cambodia and
Laos where communism was attempting to gain a foothold. As veterans, we
can give thanks for our country -- whose constitution guarantees the freedoms
of speech, assembly, print and religion.
There were REAL heroes in Vietnam. They were the mundane, unpretentious
people seen today on any street in any town. Some are homeless and disoriented,
while others have adjusted to the United States of 2001.
Many never received decorations for their efforts. None of them should
be forgotten warriors -- we should reach out, love and accept these real
American heroes.
A commercial pilot, Vietnam veteran Ray Pezzoli currently manages
a restaurant training school, writes for a variety of publications and facilitates
communication of Vietnam Vets from his unit, 1st Battalion, 18th Infantry.
Chris Noel, who once helped soldiers in Vietnam in the 60s by entertaining
them on USO tours, is continuing to help Vietnam Vets in three homeless
shelters in Florida. The goal of these shelters is to help disabled, homeless
and hungry veterans by providing emergency residential lodging, food, clothing
and employment opportunities. Noel, who was recently appointed to the Governor's
Commission to Homelessness in Florida, asks, "that Americans open their
hearts to understand that 85% of the homeless have illnesses of one kind
or another, have no family and need help getting back on their feet."
You can reach Chris by contacting her at her website: vetsville@aol.com
or at 824 McIntosh Street, West Palm Beach, FL, 33405. 1-561-533-5798
Roy Cypher, a disabled veteran who served in a MASH unit in Vietnam,
struggled with emotional issues for many years, pleading with God for "help
for guys like us." He eventually became involved with Pointman International
Ministries, and currently works with "outposts" on the west coast,
including the LZ Elsinore Center at Lake Elsinore, California. Pointman
Ministries was originally established to meet the spiritual and physical
needs of Vietnam vets, but now provides "landing zones" to veterans
of all wars. Their focus is to restore faith in God and heal emotional wounds,
but also to provide resource centers, counselling and computer classes.
There are 300 such "landing zone" groups in the United States
and seven internationally. To locate the group nearest you, call 1-800-877-VETS.
Is Warfare Fair?
"In the bloody terror and chaos of combat, when American soldiers
are clawing for their survival, does the concept of 'moral behavior' have
any meaning?"
by David Wood
On a combat sweep through rural hamlets of
South Vietnam, U.S. Marines accidentally wounded a 4-year-old child, torn
by shrapnel from a hand grenade.
James Webb, then a 23-year-old company commander: "My medic came
up to me carrying the boy in his arms and said, 'Skipper, we gotta get this
kid med-evacuated in 20 minutes or he's gonna die.'"
Daylight fading into deadly shadow. Webb, holding two radio mikes, struggling
to get his men safe for the night. Knowing he cannot divert a medical evacuation
chopper that's ferrying desperately wounded Marines. A civilian, even a
child, is a lower priority.
"I said, 'Doc, I just can't do that.' And he said, 'OK, fine, then
you watch him die.' And he put that child down on an ammo box in front of
me. While I was working, I was watching this little kid die.
"And in half an hour he was dead."
In the bloody terror and chaos of combat, when American soldiers are
clawing for their survival, does the concept of "moral behavior"
have any meaning?
The timeless question, bitterly debated during the Vietnam War, is back
again, raised this time by recent revelations about two combat incidents
-- one during the Korean War and one during the Persian Gulf War -- in which
American troops may have committed war crimes.
Is there a set of moral absolutes by which society should judge those
whom it sends into combat?
Or is war so fundamentally brutal and immoral that civilians ought not
examine it too closely?
"I did what I was supposed to do, and I don't have any hang-ups
about it," says Webb, who went on to become secretary of the Navy and
a best-selling author.
But the growing clamor over the Korea and Persian Gulf incidents suggests
that more than ever, once obscure battlefield actions seem subject to national
second-guessing.
And the issues are becoming more acute as the nature of war changes.
Many of today's conflicts are fought by mobs instead of national armies
in uniform. Civilians are deliberately targeted. Things happen fast, in
confusion, under intense media scrutiny.
Is it even possible to fairly judge, not having been there?
"It's easy to second-guess somebody when you're sitting at home,"
said Ralph Peters, an author and strategist who retired as an Army colonel
last year.
"This is not a matter of condoning 'war crimes,'" Peters said.
"It's a matter of understanding the fundamental speed, confusion, terror
and eruptive violence of warfare. An army should be as moral as practical,
but to me, war is by its very nature a fundamentally immoral act. So this
is a matter of degrees, not absolutes."
Even so, soldier and civilian alike have a responsibility to work toward
a resolution or at least a common understanding, argues antiwar activist
and philosopher Michael Walzer, who teaches at Princeton University's School
of Social Science.
"It's easy to opt out" of the debate, but "only the wicked
and the simple make the attempt," Walzer wrote in his landmark study,
Just and Unjust Wars.
But even he concedes that "the world of war is not a fully comprehensible,
let alone a morally satisfactory, place."
One of the cases that has prompted renewed debate occurred during the
first weeks of the Korean War.
As South Korean and U.S. forces staggered back under the impact of the
North Korean invasion in 1950, American soldiers are said to have fired
on and killed perhaps hundreds of South Korean civilian refugees gathered
under a railway trestle near the village of No Gun Ri.
A detailed account last September by the Associated Press, which won
a Pulitzer Prize for its reporting, said many of the dead were women and
children. The AP account quoted soldiers saying they opened fire on orders
of their superiors. The report prompted the Pentagon, which had earlier
denied rumors of the incident, to open a high-profile investigation.
While the AP's account has been challenged in some detail by other media
investigations, its main conclusions stand.
The Army has declined, however, to pursue reports of a second accusation.
Investigative journalist Seymour Hersh, in a lengthy report that appeared
in The New Yorker magazine May 22, said units of the 24th Infantry Division,
commanded by then-Major General Barry McCaffrey, had with little or no provocation
attacked retreating Iraqis two days after the Feb. 28, 1991, cease-fire
in the Persian Gulf War.
Hersh said McCaffrey's men killed many Iraqis, including soldiers who
had already surrendered, as well as civilians and children.
McCaffrey and others hotly deny the allegations, insisting they returned
fire only after being attacked.
Many disputes over battlefield actions like this one pivot on the issue
of "fairness."
The 1949 Geneva Conventions, which form a large part of the "laws
of war" under which U.S. forces operate, specifically forbid attacks
on civilians. The Hague Convention, also part of the laws of war, forbids
"treacherous" attacks on enemy who have laid down their arms or
who have no means of defense. International agreements also forbid the use
of disproportionate force.
But successful combat leaders, from George S. Patton to Norman Schwarzkopf,
have scoffed at the notion of waging a "fair" fight.
If soldiers are committed to battle, should they not intend to win?
The issue relates directly to McCaffrey's 24th Division's clash with
retreating Iraqi units. When McCaffrey's men opened fire on Iraqi tanks,
vehicles and soldiers, the Iraqis were clearly outgunned. Was that a "disproportionate"
or even "treacherous" use of force outlawed by the laws of war?
"Our mission is to close with and kill the enemy," said Gary
Solis, a retired Marine colonel who teaches the law of war at the U.S. Military
Academy at West Point, N.Y.
"If the enemy is at a disadvantage, that is to your advantage. You're
not looking for a fair fight," said Solis.
But Solis, who wrote a book about the 1970 court-martial of five Marines
for the murder of 16 Vietnamese women and children, acknowledged the issue
is not quite so clear-cut.
"It's an insoluble debate, but these are questions we have to address,"
he said. "There are no clear-cut answers in life and surely not in
combat, and as we go on it's going to become more murky."
Still, military officers and others recognize that morality plays a critical,
if poorly understood, role in combat performance.
"There is an aspect of courage which comes from a deep spiritual
faith which, when prevalent in an Army unit, can result in uncommon toughness
and tenacity in combat," General Gordon Sullivan, who was Army chief
of staff, wrote in a 1991 Army field manual.
Jonathan Shay, a Boston psychiatrist with long experience in working
with Vietnam combat veterans, puts it the other way around. Combat veterans,
he believes, can recover from the shock and horror of combat as long as
their sense of moral purpose, their belief in "what's right,"
has not been violated by their own or their unit's behavior.
Soldiers who fight in sync with a moral code -- "duty, honor, country"
-- are thus thought to be hardened against the psychological horrors of
war.
But that sense of "what's right" remains infuriatingly difficult
to define.
On the first day of his class on war and ethics at West Point, Solis
gives his cadets this problem to ponder: A crowd of civilians mixed with
enemy soldiers is approaching your position and will overrun it. At what
point does your responsibility to protect innocent civilians yield to your
responsibility to enable your soldiers to defend themselves?
"Boy, that is a tough one," said Solis, noting that it reflects
the dilemma of the U.S. troops at No Gun Ri. "At the end of the course
I tell my students that there is no answer to that question, and they will
have to answer it for themselves when the time comes."
In the end, perhaps, these issues cannot be resolved.
There is no neat, precise moral theory that can ease the acute dilemma
of military commanders trying to balance their men's survival with consideration
for the rights of enemy and civilians on the battlefield, Walzer observed.
"They can only prove their honor by accepting responsibility for
(their) decisions and by living out the agony," he wrote.
As for those judging from the outside,"it is sometimes said we should
draw a veil over the crimes that soldiers and statesmen cannot avoid. Or
we should avert our eyes -- for the sake of our innocence, I suppose.
"But that is dangerous business," Walzer concluded. "Having
looked away, how will we know when to look back?"
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