
What God Really Wants From You
by Steve Brown
Do you remember the story about the rich
young ruler who came to Jesus? You will find it in Luke 18:18-27 (also in
Matthew 19 and Mark 10).
I've always been puzzled by that incident in the ministry of Jesus. I've
often taught it, read it hundreds of times, repeatedly analyzed it -- and
yet, I've always felt that I had missed something important in the text.
I think I've found what I missed and I can hardly wait to share it with
you.
Of course, I could be wrong. I once thought that I had worked out the
perennial theological problem of God's sovereignty and our freedom. I was
going to be famous for having finally understood how God could be sovereign
and I could be free at the same time.
I would write books, be invited to lecture before the theological faculties
of the world and maybe even be commended by Billy Graham and the Pope. The
problem was that it was in the middle of the night, and I was tired and
sleepy. I said to myself, "In the morning, I'll work out the details,
prepare the document and send it to a publisher."
The next morning I could hardly wait to get to work. Problem was that
when I sat down at the desk, I couldn't remember what I had worked out the
night before. Still can't.
So, let me explain what I've found before I forget.
When we read or teach the story of the rich, young ruler, the thing we
always emphasize is his riches, "He went away sorrowful because he
had great possessions." That, of course, is one way to look at it.
Riches really can eat a hole in your heart and cause you to run from Jesus
-- and to do it with great sorrow.
However, I think we have emphasized the wrong thing. We ought to emphasize
the going away and not the great possessions. "He went away sorrowful
because he had great possessions." In other words, the difficulty with
the rich, young ruler wasn't his riches -- it was his leaving.
Let me remind you of another text. In John 6, Jesus has just said some
harsh things about following him. The crowd listened, was shocked and decided
that this wasn't what they had signed on for. They were packing their bags
and leaving.
Then Jesus, in a question reflecting great pathos, loneliness and fear
-- yes, Jesus experiences those things, too -- Jesus asks his disciples,
"Are you also going away?" (verse 67).
That is when Peter says, "Lord, to whom shall we go? You have the
words of eternal life."
Peter, you've got it! I do think you've got it!
If you came to Jesus and he found the one thing in your life -- your
besetting sin, your addiction, your great love -- the one thing that kept
you from being totally committed and totally his, what would you say? In
other words, let's suppose that Jesus said to you:
"You lack one thing. You are doing okay in most places, but you
lack just one thing give up your family, give up your business, give up
your dream, give up that relationship, give up your house, your ministry,
your health or whatever and come and follow me," what would you say?
If you're the rich, young ruler you would just leave. It would be hard
to leave, but you would leave.
So many of us do that. I used to do it a lot (until I became the spiritual
giant who now writes to you). It wasn't that I didn't want to follow.
I genuinely wanted to be his totally and completely. The problem wasn't
in my spirit; it was in my flesh.
Did you hear about the little turtle who starts to climb a tree? The
little turtle took hours to get up to the top branch of the tree and then,
flapping his little arms and legs, jumped. Of course, he hit the ground
with great force and possible injury. Nevertheless, the little turtle picked
himself up and began the laborious task of climbing the tree again. After
hours of painstaking climbing, he once again reached the top limb on the
tree, flapped his arms and legs and jumped with the same result as before.
As the little turtle picked himself up to climb the tree yet again, there
were two robins sitting on another tree, watching all of this. The female
robin turned to her mate and said, "I don't care what you say. I'm
going to tell him he's adopted!"
That's our problem. We're adopted. The natural, begotten and beloved
Son of God could live out a perfect life. He could be totally obedient to
the Father. In fact, because he was, he became our sacrifice.
However, just like the turtle, we aren't Jesus. I know, I know. We can
do all things through Christ who strengthens us -- but can we talk? Maybe
you can. I've tried, and I can't. Don't get me wrong, I can do more things
than I did before because Christ strengthens me, but all things? What? Are
you crazy?
As you know, Peter couldn't do all things either. He had some serious
problems with commitment, denial and hypocrisy (see Galatians 2:11-13).
But his original statement to Jesus was still the same. He never left. He
was sinful, afraid and unable to live out the kind of life he knew he should
live -- but he never went away.
Me neither.
Jesus, I've got all kinds of things I'm having trouble giving up and
all kinds of things I ought to do and, for whatever reason, can't do --
but I'm here. I simply don't have any other place to go.
Let me give you a great quote from a really good book. The book is The
Sacred Romance written by Brent Curtis and John Eldredge. They ask, "What
does God want from us?" And then this:
We've been offered many explanations. From one religious camp we're told
that what God wants is obedience, or sacrifice, or adherence to the right
doctrine, or morality. Those are the answers offered by conservative churches.
The more therapeutic churches suggest that no, God is after our contentment,
or happiness, or self-actualization, or something else along those lines.
He is concerned about all these things, of course, but they are not his
primary concern. What he is after is "us" -- our laughter, our
tears, our dreams, our fears, our heart of hearts. We've never been wanted
for our heart, our truest self, not really, not for long. The thought that
God wants our heart seems too good to be true.
If I had been in the crowd observing the rich, young ruler and
if I had seen him walk away, I would have said to him, "No, no.
Go back to him! He knows your greed and your sin. He knows how the riches
have eaten a hole in your heart. Just go to him and don't leave. The worse
thing you can do isn't to stay rich -- it is to go away sorrowful. Let him
worry about what you can't do. Just let him love you."
I suspect that some of us don't go to Jesus because we aren't good enough,
because we can't give up something that is hurting us, or because we feel
so guilty. The greatest sin you have in your life isn't that -- it's being
away from him. Just go to him.
He will just be glad that you came.
He told me to tell you.
-- Steve Brown
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