|
The Song That Stopped a War
by Victor Parachin
| On Christmas Eve in December of 1914, one of the most
unusual events in military history took place on the Western front. |
When World War I erupted in 1914,
launching the first great European war of the 20th century, soldiers on
both sides were assured they would be home by Christmas to celebrate victory.
That prediction proved to be false. The men on the fronts did not get home
for Christmas. The war dragged on for four years. During that time, 8,500,000
men were killed, with hundreds of thousands more dying from injuries. The
"war to end all wars" took a horrific human toll and transformed
Europe.
However, on Christmas Eve in December of 1914, one of the most unusual
events in military history took place on the Western front. On the night
of December 24, the weather abruptly became cold, freezing the water and
slush of the trenches in which the men were bunkered. On the German side,
soldiers began lighting candles. British sentries reported to commanding
officers there appeared to be small lights raised on poles or bayonets.
Although these lanterns clearly illuminated German troops making them vulnerable
to being shot, the British held their fire. Even more amazing, British officers
saw, through binoculars, that some enemy troops were holding Christmas trees
over their heads with lighted candles in their branches. The message was
clear: Germans, who celebrated Christmas on the eve of December 24, were
extending holiday greetings to their enemies.
Within moments of that sighting, the British then began hearing a few
German soldiers singing a Christmas carol. It was soon picked up all along
the German line as other soldiers joined in harmonizing. The words heard
were these: "Stille Nacht! Heilige Nacht!" British troops immediately
recognized the melody as "Silent Night, Holy Night" and began
singing, in English, along with the Germans.
The singing of "Silent Night" quickly neutralized all hostilities
on both sides. One by one, British and German soldiers began laying down
their weapons to venture into "no man's land," a small patch of
bombed-out earth between the two sides. So many soldiers on both sides ventured
out that superior officers were prevented from objecting. An undeclared
truce had erupted and peace had broken out. Frank Richards was an eye-witness
of this unofficial truce. In his wartime diary he wrote: "We stuck
up a board with 'Merry Christmas' on it. The enemy stuck up a similar one.
Two of our men threw their equipment off and jumped on the parapet with
their hands above their heads as two of the Germans did the same, our two
going to meet them. They shook hands and then we all got out of the trench,
and so did the Germans." Richard also explained that some German soldiers
spoke perfect English, with one saying how fed up he was with the war, and
how glad he would be when it was all over. His British counterpart agreed.
| One by one, British and German soldiers began laying
down their weapons to venture into "no man's land," a small patch
of bombed-out earth between the two sides. An undeclared truce had erupted
and peace had broken out. |
That night, former enemy soldiers sat around a common campfire.
They exchanged small gifts from their meager belongings -- chocolate bars,
buttons, badges and small tins of processed beef. Men who only hours earlier
had been shooting to kill, were now sharing Christmas festivities and showing
each other family snapshots. The truce ended just as it had begun, by mutual
agreement. Captain C.I. Stockwell, of the Royal Welsh Fusiliers recalled
how, after a truly "Silent Night," he fired three shots into the
air at 8:30 a.m. on December 26 and then stepped up onto the trench bank.
A German officer, who had exchanged gifts with Captain Stockwell the previous
night, also appeared on a trench bank. They bowed, saluted and climbed back
into their trenches. A few moments afterwards, Captain Stockwell heard the
German officer fire two shots into the air, and the war was on again.
The Origins of "Stille Nacht"
During December, "Silent Night" can be heard in malls, churches
and concert halls around the planet. Ironically, the world might never have
had this piece of music had it not been for a major, last-minute crisis
at a church in the tiny village of Oberndorf, Austria.
The year was 1818, and within the Church of St. Nicholas, the mood was
hardly one of joy that Christmas eve afternoon. Curate Joseph Mohr, age
26, had just discovered that the organ was badly damaged. No matter how
much he tried to pump the pedals, he could only bring out a scratchy wheeze
from the aged instrument. By the time an organ repair specialist could reach
the church, Christmas would long be over. To the young pastor, a Christmas
without music was unthinkable and unacceptable.
Mohr had a natural talent for music. As a youth he earned money singing
and playing the violin and guitar in public. He put himself through university
on money he earned as a music performer. His academic ability and musical
talents captured the attention of a clergyman who persuaded Mohr to enter
seminary. Ordained as a priest in 1815, Mohr was assigned to Oberndorf in
1817. There, he not only preached well, but surprised parishioners by occasionally
leading worship while strumming his guitar.
Now faced with a Christmas crisis, Mohr realized the only music for that
evening would be led by guitar. He also knew that the traditional Christmas
carols would not sound right on his string instrument, so he decided to
produce something new. Thinking about Jesus' modest birth almost 1900 years
earlier, Mohr began writing "Silent Night, Holy Night." Using
simple phrases, the young cleric felt inspired as he retold the story of
Christ's birth in six short stanzas.
For the music, Mohr turned to Franz Gruber, a friend who was a more skilled
composer than he was. Gruber was a teacher at nearby Arnsdorf. Mohr visited
Gruber and his large family at their modest living quarters above the school
and explained his dilemma. Handing over the six stanzas, Mohr asked if Gruber
could compose music, to be accompanied by guitar, in time for that evening's
midnight Mass. According to historians who pieced together the story, Gruber
was struck by the innocence and beauty of Father Mohr's words. Quickly,
he went to work on the musical composition.
With barely time for a rehearsal, the two agreed that Mohr would play
his guitar and sing tenor while Gruber sang bass. Following each stanza,
the church choir would join in on the refrain. At midnight, parishioners
filled St. Nicholas Church expecting to hear the organist playing resounding
notes of Christmas music. Instead, their church building was silent. Father
Mohr explained their organ was 'down,' but that midnight Mass would include
new music prepared especially for the congregation. With Mohr strumming
the guitar, two voices sang and were joined by the choir in four-part harmony.
Father Mohr proceeded with the evening celebration of the Mass. Even
without their organ, parishioners felt they had experienced a unique and
memorable Christmas eve service.
The story of "Silent Night" almost ended that evening as Mohr
put the music away with no thoughts of using it again. After all, it was
simply a stopgap solution for a temporary problem. Father Mohr was transferred
to another parish and, for seven years, "Silent Night" was never
sung. However, the organ at St. Nicholas continued to have problems, and
in 1825, the parish was forced to hire a master organ builder, Carl Mauracher,
to reconstruct the instrument. While engaged in that task, Mauracher discovered
the music left behind by Mohr and Gruber. Its universal simplicity impressed
the organ builder, and he asked permission to make copies of "Silent
Night."
With permission given, Mauracher began introducing the carol to musicians
and audiences, all of whom were enchanted by the piece. Soon, troupes of
folk singers who regularly traveled all over Europe to perform musicals
began adding "Silent Night" to their repertories. Although the
carol was causing an enormous stir across Europe, Gruber and Mohr remained
unaware of the accolades their music was creating. Penniless,
Father Mohr died of pneumonia in 1848 at the age of 55. He never learned
that his song was spreading around the world.
On the other hand, Gruber first heard of the carol's success in 1854,
when the concertmaster for King Frederic William IV of Prussia began searching
for its authors. When word reached Gruber, then age 67, he sent a letter
to Berlin telling the origins of the song. At first, few musical historians
believed that two men from obscure villages could have developed such an
exquisite piece of music. When Gruber died in 1863, his authorship was still
challenged, although questions began to cease as historians confirmed that
Gruber and Mohr were indeed the authors. That same year, the Reverend John
Freeman Young, who later became Episcopal Bishop of Florida, translated
three stanzas of the carol into the English verses people still sing today.
200 Years of "Silent Night"
Today, "Silent Night" is sung on every continent in scores
of languages, from the original German to Russian, from Swahili to Chinese.
It has been performed by religious and secular choirs. Bing Crosby and Elvis
Presley recorded the song. Regardless of the language or the musical expression
-- operatic or country and western -- those who sing and hear the carol
experience similar profound feelings of joy and peace.
Consider the experience of Nien Cheng from Shanghai, China. In August,
1966, at the beginning of the upheaval known as China's Cultural Revolution,
51-year-old Cheng was arrested and remained imprisoned in solitary confinement
for nearly seven years. Cheng had committed no crime, but was charged with
being an enemy of the state because of her association with foreigners,
especially British business executives. In her biography, Life and Death
in Shanghai, Cheng describes how, on one Christmas eve, her spirits
were fortified and her hopes renewed by hearing "Silent Night."
She writes:
"When the newspaper stopped coming on December 2, I started to make
light scratches on the wall to mark the passing days. By the time I had
made twenty-three strokes,
I knew it was Christmas eve. While I was waiting in the bitter cold,
suddenly, from somewhere upstairs, I heard a young soprano voice singing,
at first tentatively and then boldly, the Chinese version of 'Silent Night.'
The prison walls resounded with her song as her clear and melodious voice
floated in and out of the dark corridors. I was enraptured and deeply moved
as I listened to her. I knew from the way she rendered the song that she
was a professional singer who had incurred the displeasure of the Maoists.
No concert I had attended at Christmas in
any year meant more to me than that moment when I sat in my icy cell
listening to 'Silent Night' sung by another prisoner whom I could not see.
As soon as she was confident that the guards were not there to stop her,
the girl sang beautifully without any trace of nervousness. The prison became
very quiet. All the inmates listened to her with baited breath."
Joseph Mohr, the young priest, and Franz Gruber, his teacher- friend
who first sang the carol nearly 200 years ago, would be pleased at the way
their song still touches hearts and inspires lives. Although written early
in the 19th century, their "Silent Night" continues to impact
people in the 21st century.
Ordained minister Victor Parachin lives in Oklahoma.
Return to Plain Truth Ministries
Home Page |