In Search of God's Will
by Monte Wolverton
Some believe that God reveals his specific will for us in subtle ways. This view is not exclusive to any one religion, but crosses the boundaries of faith and belief.
For example, one young man was in a quandary about what college he should attend. He went to the internet to search for prospective colleges. He concluded that the first college found by the search engine he used was God's will for him to attend.
Others seek God's will by praying long and hard -- then waiting to see what thoughts or intuitions pop into their minds. They believe that God will reveal specific answers to their questions only after they expend considerable effort in prayer. And some actually claim to hear a literal voice -- God speaking to them.
There are many ways people claim to have heard from God (see "God Spoke to Me," page 39) but his messages often seem conflicting -- even among Christians.
The Plain Truth occasionally receives submissions from writers who claim that God told them to write an article and that we should publish it.
It is true that God is all-powerful, and there is no doubt that he is capable of making his wishes known in any way he wants. But should we ascribe the authority of God to imagined voices and random thoughts? As Christians, can we automatically assume that every thought we have is a prompting of the Holy Spirit, or are some or even many of these ideas our own musings, hunches and notions? How can we be certain?
Methods some Christians use to determine God's will are highly subjective -- arising from the individual's own perception and experience. Such messages are subject to personal interpretation. They are rarely confirmed, questioned, evaluated, subjected to critical inquiry or verified in light of the Bible.
And ironically, in many cases, these perceived messages from God seem to affirm what the individual wanted to do in the first place.
Finding God's will via our own subjectivity can have more in common with tea leaves, palm readings, horoscopes and crystal balls than authentic Christianity. Are there ways of seeking God's guidance that are biblically sound and objective? Under what circumstances should we seek God's will?
Finding God's Will in the Bible
What does the Bible tell us about (1) God's will for us as individuals and (2) how he communicates that will to us?
God's general will for human beings is clearly revealed in the Bible. It is no mystery.
In the Old Testament, God laid out his will initially to Adam and Eve, and later to the patriarchs. He revealed his will for the ancient nation of Israel through Moses, in the form of the old covenant with its 613 laws and statutes, including the Ten Commandments.
In the New Testament, Jesus replaced this set of rules with an entirely new and different covenant that represents God's will, not only for Israel, but for all humanity.
God's general will for humans is completely revealed in the person of Christ. As the author of the book of Hebrews writes: "In the past, God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word" (Hebrews 1:1-3).
Everything we need to know about God's will is simply a matter of learning about and knowing Jesus. We can learn about Jesus by reading and studying God's Word. We can know Jesus by inviting him into our lives and communicating with God through prayer. Through God, the Holy Spirit, living in us, we come to understand God's will.
Jesus described the role of the Holy Spirit living in Christians. "But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come" (John 16:13).
Paul writes in Romans 12:1-2, "Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God -- this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is -- his good, pleasing and perfect will."
Through submitting to God, we come to understand his general will for us as Christians.
So far, so good. But what about God's specific will for you and me? What about career, family, business, finances and education? What many of us really want to know are specific details about whether to buy a house or whether to become a teacher or a lawyer or a doctor or even what stock in which to invest. But other than the principles given in Scripture, the Bible is silent on the subject of God's specific will for you and me.
Some point to the fourth chapter of the book of James as evidence that God has a detailed and specific plan or will for each one of us. "Now listen, you who say, 'Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.' Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, 'If it is the Lord's will, we will live and do this or that.' As it is, you boast and brag. All such boasting is evil" (James 4:13-16).
James was merely warning against the arrogant idea that we have total control or self-determination over our lives. His point was that we never have total control, and therefore that we should live in humble subjection to God.
James did not advise his readers to attempt to determine God's will in specific business and life decisions -- he merely reminded them to be aware that whatever they did, they were subject to God's sovereignty.
Which brings us back to our original question. How can we discover God's specific and individual will for us? Does God even have a specific and detailed will for individuals -- a mysterious hidden agenda and plan? If so how are we supposed to discover it?
It is vitally important that we realize there is a big difference between how God reveals himself and his will in the Old and New Testaments. In the Old Testament God sometimes made his specific will for the Hebrews known through the casting of lots and revelations to prophets, even omens and portents (see "Finding God's Will in the Old Testament," page 41). Other ancient cultures also practiced similar ways of inquiring -- but with other gods and animistic spirits.
After the coming of the Holy Spirit on the day of Pentecost, God no longer revealed his will to Christians through omens, lots and other similar methods, as Christians enjoy a relationship with Jesus Christ through the Holy Spirit.
No Magic Formula
Bruce Waltke writes, in his book, Finding the Will of God, "The New Testament gives no command to 'find God's will,' nor can you find instructions on how to go about finding God's will. There isn't a magic formula offered Christians that will open some mysterious door of wonder, allowing us to get a glimpse of the mind of the Almighty."
Making choices and decisions is hard work, and there is no indication in the New Testament that it is normative for God to make these decisions for Christians. In some few scriptural cases, apostles were directed by the Holy Spirit in detail as to where to go and who to see. But there is no indication that the lives of average Christians were directed in that way. Thus, we may conclude that God's will is for Christians to make biblically based decisions about day-to-day issues we face.
Many well-meaning Christians suffer needlessly because they are waiting for God to make decisions for them. They sincerely believe they are waiting on God and exercising faith. They believe they are "letting go and letting God." In reality, God expects and directs them to think, research and seek counsel in order to make wise decisions.
Some Christians are simply indecisive, procrastinating while they expect God to send a thunderbolt-like answer out of the heavens. Meanwhile, a decision is eventually forced on them by the passage of time. They then attribute that decision to God. Then, when procrastination and indecisiveness produce a sad and often pathetic result, they wonder why God has it in for them.
Christians often misunderstand what it means to turn over the reigns of their lives to God. When we rely on some subjective or mystical means of auguring God's will, we are effectively abdicating our God-given responsibility, and letting our lives spiral out of control.
Rather than seeking mystical short-cuts or listening for voices or random thoughts that may be nothing more than justification for avoiding the difficult task of major decisions, the Bible offers the following practical insight.
The Role of Wisdom
James identifies the element that gives us guidance in personal life choices.
"If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him" (James 1:5). According to James, wisdom is evidence that Christ is living his life in us. "Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom" (James 3:13).
Paul tells the believers in Colosse that the way to understand God's will is through the gift of wisdom. "For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding" (Colossians 1:9). In the next chapter, he speaks of the Source of that wisdom. "My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge" (Colossians 2:2-3).
The New Testament speaks far more about wisdom than it does about finding God's specific will about the details of our lives. Scripture teaches that God's guidance comes through the development of wisdom, a process of spiritual growth God produces in us, which does not occur overnight.
Wisdom -- good sense and sound judgment -- is given to us as a result of our close relationship with God. Proverbs (one of two books in the Bible dealing with the subject of wisdom) advises: "My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding then you will understand the fear of the Lord and find the knowledge of God. Then you will understand what is right and just and fair -- every good path. Discretion will protect you and understanding will guard you" (Proverbs 2:1-11).
Some individuals who do not have a relationship with God may display wisdom in certain areas based on education or experience. Although they may not acknowledge it, all wisdom is ultimately a gift from God. Genuine spiritual wisdom only results from a close relationship with God. God gives mature Christians wisdom -- wisdom that is born of years of prayer, study of the Bible and advice from wise individuals.
Granted, some of life's decisions are difficult and painful even for wise and mature Christians.
God, in effect, says to Christians: I am sovereign, and in my sovereignty, I grant you stewardship of your life. I give you freedom in Christ and the responsibility to decide what to do and how to do it. I know you may sometimes feel as though you are at the end of your rope, but don't be afraid. To help you find your way you not only have my written word and my gift of wisdom, but Christ will live in you "to will and act according to his good purpose" (Philippians 2:13).
God Spoke to Me!
Here are just a few examples of how sincere Christians mistakenly attempt to divine God's will. Some believe actions like those illustrated below "keep them in God's will."
Marsha feels depressed and frustrated. She had just failed to pass her real estate exam for the third time. What was she doing wrong? Was there sin in her life? Was God trying to tell her something? Maybe it just wasn't God's will for her to become a realtor.
Yes, there is sin in all of our lives. But that has nothing to do with Marsha failing her exam. There are two legitimate possibilities: 1) She was not sufficiently prepared for the exam. 2) She either does not have an aptitude or does not have sufficient desire to become a realtor.
Marsha needs to consider whether she has the aptitude, resources and determination to prepare for and pass the exam, and whether real estate is the right career for her. She can and should bring these issues to God in prayer. But failure to pass the exam can't necessarily be taken as some kind of communication from God.
Thomas Edison and his team made over 1,000 unsuccessful attempts before they invented a light bulb that worked. What if, after attempt number 6, Edison had said, "Well, it's clear that God isn't blessing our work. I guess an electric light bulb just isn't God's will"?
You would be reading this by candlelight.
Daryl has been looking for a job -- hoping and praying that the right one would come along, although he hasn't done much research or sent out any resumes. Out of the blue, an old friend calls and offers him a part-time job at his new fast-food restaurant, Yam Delight. The job is only part-time and pays minimum wage with no benefits. Daryl is also a little concerned about the success potential for yam-based fast-food. But it's an "open door." Christian friends tell Daryl that it may be God's will for him to get into the yam fast-food business (and on the ground floor, at that).
Opportunities present themselves every day, and they must be judged on their own merits. While God can certainly bring about good opportunities for his people, the presence of an opportunity is no dogmatic indication that God has brought it about, or that it should be acted upon.
Harold is distraught because his landlord has not only raised the rent, but refuses to pay for extermination of the stinging centipedes that infest his apartment -- the unfortunate result of a careless mistake by an entomologist neighbor who has since moved to South America. "It's not my problem," the landlord had said.
Harold consults the Scriptures. Since he can recall no verses dealing specifically with stinging centipedes or landlords, he decides to "lucky dip" -- let the Bible fall open to a page and point to a scripture at random.
The scripture Harold's finger lands on is Hosea 13:6, "When I fed them they were satisfied; when they were satisfied they became proud; then they forgot me." Harold decides that God is telling him through this passage that the best way to get rid of his centipedes is to starve them out. He removes all the food from his cupboards and refrigerator for several weeks, rather than insisting that his landlord hire an exterminator.
Of course, Harold has taken the scripture out of context. God's will cannot be determined by this approach, because it misuses the Bible. (Call or write to us for our free booklet, Understanding the Word, item K200, to learn more about the rules of sound biblical interpretation.)
Sarah is at her wit's end. Her husband is lost in his own little world ever since he took up his hobby of insect collecting. The number of specimens now exceeds 2,500 and takes up an entire room of the house, with several boxes of unsorted insect samples stacked in the garage. It's clear that her husband may have a compulsion for which he needs treatment. Marriage counselors have been unable to help. Sarah has been praying for some sign to let her know God's will.
Sarah drives past a billboard on the highway. It's an ad for Consolidated Airlines -- the headline shouts "Fly Away!" That's it, thinks Sarah. It's time for me to fly away from this insect and all of his little insects!
But there is no example of God communicating in this way in the New Testament. Sarah is merely searching for justification to leave her husband and his insects.
Is Good Fortune Divine Favor?
by Tom Ehrich
She survived her childhood, but now, as an adult, she struggles to survive the incest that ruled her youth. She prayed hard, says a friend, but God evidently "didn't hear her," because the abuse kept happening. Where was God? Years later, the question still nags.
Now she is studying yet another of those books which proclaim God is in control of all things, is one who answers all prayer, is one who leads all faithful people to abundance. Now, in addition to memories of incest, she must face the cruel implication that God was in control of those nighttime visits, that God chose to ignore her cries, that she must have been insufficiently faithful.
Do her fellow book-readers have any idea how their quest for a self-justifying prosperity gospel leads inexorably to a demonic God?
I remember trying to pastor a group of incest survivors. It was so difficult to imagine life across that divide, so difficult to sit within their pain as they raged against adults who betrayed trust, so difficult to stay in the circle as they sorted through popular religion's blithe assertion of a God who plans and controls. What sort of God would have a "plan" that required a child's abuse?
The image of God as planner, controller and dispenser of prayer-earned abundance is a pleasing conceit for the healthy and prosperous. It is pleasing to think of their good fortune as divine favor. But what about the rest of humanity? Other than asking them to leave, what do the abundance-seekers have to say to the unfortunate, the abused, the weak, the lost, the vast majority who cannot wake up each morning thanking God for a full larder?
"Winners pray harder" -- is that Godly counsel? "Cooperate with God to make abundance happen" -- does that do anything more than sell books?
My friend asks how to help her friend. The first answer, of course, is to love her, to stay beside her, to listen to her as deeply as possible. Religion tends to have a short attention span for pain. Don't be like that.
She can also say this: Yes, God did hear her, and God wept for her. She couldn't hear the sound of God's weeping then, but can she hear it now?
For the truth about God seems to be that God suffers as much as we do from his fundamental decision to allow his creation to be free. I don't say such things lightly.
Another friend asked recently, "If God isn't in control, then what is God?" Many people have built their faith around God as planner and controller. To protect their house-of-cards faith, they don't shrink from cruel assurances -- "God must have wanted her more than you did" -- that blame victims for their pain.
Jesus said: "I am the good shepherd. The good shepherd lays down his life for the sheep" (John 10:11). The good shepherd doesn't cause the wolf to attack or compel the "hired hand" to be lazy and inattentive, or see the attack coming and yet allow it to happen in order to teach some spiritual lesson. Evil does its own work.
God is a binder of wounds. God weeps over the fallen, as Jesus wept over Jerusalem. God suffers with creation, as Jesus suffered when Lazarus died.
God points the way to good pasture, but whether we err and stray is up to us. God established a good creation, but whether we farm it wisely and share its fruits with others is up to us. If the few prosper while the many starve, that isn't a divine plan at work, but "man's inhumanity to man." It isn't "God's will" which sets parent against child, or race against race, or predators against the weak or the selfish against everyone. It is God's will to bear the suffering of God's people, to shine light into the darkness and when the darkness fights back, to lay down his life on the cross.
We don't protect God by assigning to God a sovereignty over all events.
We protect only ourselves and that immature faith which sees oneself as the center and cause of all things, even abuse.
© 2003 Religion News Service
Tom Ehrich is a writer and computer consultant, managing large-scale database implementations. An Episcopal priest, he lives in Durham, North Carolina.