Question:
Dear Greg,
As
best as I am able to research, there are generally 3 views of “final
judgment”:
1.
Eternal punishment, 2. Universalism
3. Annihilation.
As
I understand them in brief layman’s terms:
1.
Eternal punishment is being cast out of the presence of God in torment
forever. What exactly this means is
debated.
2.
Universalism means that all will be saved eventually.
Again the specifics are debated.
3.
Annihilation is the idea that death is final, without eternal suffering.
It
seems that if one must choose, any of the three can be supported in scripture to
Thanks
again,
Don
Answer: Dear Don,
You
may be aware, from other questions and answers we have posted on this topic,
that we recommend the book “Four Views on Hell”, published by Zondervan in
their Counterpoints series. This book breaks down defensible biblical teaching into four
categories:
1.
Literal – probably the same as your Number 1 below.
2.
Conditional – also knows with the more spurious/negative term of
Annihilationism.
3.
Metaphorical – the idea that hell is eternal punishment but not
experienced physically – hell being eternal separation from God (one view of
heaven being that heaven is eternity in God’s presence).
4.
Purgatorial – with at least one aspect being that reality need not
necessarily, in very case, be hell OR heaven, but perhaps both – as purgatory
might be purgation, purification, an interim period.
Of course this is more Catholic than Protestant.
PTM
believes that there is a judgment, and that judgment for sin is inevitable.
PTM believes that god is
holy and just, as well as loving. All
of this is biblically clear and defensible.
PTM believes that hell is a reality – but we do not see that the Bible
is specifically clear about where it is, when it is, and how hot it is.
These things are human interpretations.
PTM
does not believe that hell is a never-ending, eternal torment experienced in the
physical body, with pain as we experience it in the flesh.
We believe that hell is eternal separation from God.
PTM believes that specific and exact teachings about hell are not, and
never have been, a central plank of the historic and orthodox Christian faith. We believe that hell is one of those issues over which and
about which Christians may differ and disagree, without dividing and becoming
disagreeable.
In
Christ,
Greg
Albrecht