Question:
Dear Greg,
Okay,
there has to be something wrong here, but I can’t find it!
HELP!!
When Jesus spoke to the crowd, telling them that they must eat his body and
The
early Christians understood this. In
Paul’s letter to the Hebrews, he goes into detail on the meaning of the new
covenant, and the necessity of truly partaking in the blood of the sacrifice.
Make no mistake—the blood of the grape can be no more efficacious than
that of goats and bulls. Some even go so far as to claim that fresh grape juice or
even orange juice is a sufficient stand-in for his blood. These may be sufficient to remind us of his sacrifice, but
they have no value in God’s eyes (Hebrews 9:18).
Only the true blood of Christ, eaten and drunk, can save us from our sins
(Hebrews 9:20,21).
But
even today, there are those who say that this teaching is too hard for them.
They claim that it is only figurative, and that the sharing of his blood
would necessitate a continual sacrifice on an infinite number of crosses.
Not so! That was Paul’s
very point to the Hebrews. The
blood of that one sacrifice is sufficient and accessible to all of his children,
no matter when in time they happen to have been born (Matthew 26:28).
What
if God’s Word is literally true? What
if the bread and wine are truly transformed by God himself when we partake of it
in his memory? What if we really
can share in the cup that was poured out for many?
How great a responsibility! Small
wonder some ministers fear to obey this command on a regular basis!
Larry
Answer: Dear Larry,
The
argument that you make, or that you quote someone else as making leads to the
doctrine/teaching of the Real Presence, as opposed to the symbolic elements.
This was but one of the Reformation issues.
While a few Protestants have retained the belief that the literal body
and blood of Christ is present in the elements, most Protestants favor a
symbolic view of the elements of communion/Eucharist/Lord’s Supper, while
Catholics and Orthodox favor the Real Presence.
There
is much material available that present both interpretations (only one is
favored in the material you sent).
PTM
does not see this issue as one that Christians should divide over, but one that
we are free to differ upon. We
should (but of course it does not happen) be free to come to the Lord’s Table
together whether we believe the elements to be literal or symbolic.
Some do, and some do not.
In
Christ,
Greg
Albrecht