Question:
Dear Greg,
In
reading your PT Commentary for Jan/Feb 2002 you say “…we know that the
majority of Muslims and …Arabs are peace-loving.”
Greg,
consider this: wherever they are in the majority, we Christians are killed and
for centuries they have killed their own for converting to Jesus.
Greg, this is a huge difference.
So,
my thought is for you to re-think this.
Patrick
Answer: Dear Patrick,
Thank
you for clarifying, and for the specific concerns you have with what I have
written. Like you and many other
Americans—Christian and non-Christian—I have become far more interested in
Islam since September 11. I too
have read and researched a great deal, as well as had personal discussions with
Christians and Moslems.
On
the one hand I have heard some Americans—Christians and non-Christian—who
fulminate that all Moslems want to kill Americans.
I reject such statements as without foundation, inadequate, and perhaps
even dangerous. Over the course of the last 30 years I have come to know many
other Islamic friends. During that
time I have traveled in the Middle East and have gained some firsthand
insight/knowledge of Arab/Islam culture and religion. Therefore I recognize many reactionary comments as being
ill-advised and unfounded, way off-base, patriotic knee-jerk reactions that have
little to do with truth or Truth incarnate. I believe such voices should not show their ignorance and
incite feelings of others with rhetoric that is flawed, both in secular fact and
biblical proclamation.
On
the other hand, I do know that the Islamic world has wrestled with its stance
and view of Christianity and Christians over the years, and that the Koran has
had many interpreters (as indeed, there are many interpreters of the Bible).
I am aware that the relationship between Moslems and Christians is
colored by the reality of the past—in their view the bloodletting of the
Crusades, and in Christians’ views the events that led up to the Crusades.
So yes, there have been anti-Christian calls for many centuries amongst
Islam, but the majority view of Islam for many years has been to peacefully
co-exist with other religions, including Christians.
It
is evident now that a new school of thought has been gaining in its influence,
and that it has infiltrated Islam where it is weakest—among the masses who are
poor and cannot afford formal education. Heretofore,
Islamic thought has been primarily “controlled” by those who were schooled
in the variety of ways that the Koran can be open only to a select few whose
families could afford such an education. Now,
however, we see a new revolutionary breed, something that has in fact been going
on for several decades at the very least, but its fruit is now evident to all of
us.
Schools
for poor are called “madrassah” in Afghanistan and Pakistan, and they are
little more than the memorization of the Koran, by rote, with a volatile mixture
of fiery politics thrown in. The
literal view of words and phrases is stressed, allowing no or little room for
symbolism and metaphor (also a common mistake people make in understanding the
Bible). This results in the mentality and behavior we know from the
Taliban. So Islamic education, or
better said, education within predominately poor Islamic countries, is an
important key in understanding this new militancy coming from Islam.
It
remains, however, that many educated leaders within Islam believe the concept of
jihad includes the idea of overcoming human passion so that the human achieves a
higher moral position and the consequent need that violence is not inflicted on
others. This is not something that
we hear from self-proclaimed bully pulpit Islamic experts, some of whom dole out
such rhetoric in the name of Jesus. Such
educated Moslems believe (they are documented as saying so, writing and
believing such views for many years before September 11) that Islam means to be
kind and compassionate, and would never agree with the Taliban treatment of
women and minorities, much less the terrorism fostered against the United
States.
It
is true that these voices are losing influence within Islam—as the poor and
uneducated are being manipulated by the likes of bin Laden.
Thus a minority who have been and are rightly classified as fanatics are
threatening, in some places, to become the majority.
Therefore,
I stand by the general idea of what I expressed—that today the majority of
Arabs and Moslems are peace loving. What
is that majority? I don’t know
exactly, but from what I understand it is above 51%, which is all that is
necessary to make my statement true.
It
is not an easy or simple picture to understand, so while I generally agree with
Chuck Colson, I very much agree with the wisdom of President Bush in this
regard, and disavow as un-Christian other views, some of which are voiced in the
name of Jesus Christ. Hope that
clarifies things for you. Thanks
for your interest. May God bless
you.
In
Christ,
Greg
Albrecht