An Easter Miracle and Not So Much – Brad Jersak

Brad Jersak

Looking back – Lamenting on Resurrection Day:

โ€œโ€ฆbut we had hoped that he was the one who was going to redeem Israelโ€ฆ
Luke 24:22

An Easter Miracle

Easter morning I woke up to a mountain of text messages proclaiming, โ€œHe is risen!โ€ and โ€œChrist is risenโ€ and โ€œAlleluia!โ€ For Christians, the resurrection message reminds us that in our story, Jesus is not merely an inspiring prophet from the distant past, but the One whose conquest of death means he is alive today. His promise, โ€œI am with you always, even to the end of the ageโ€ is something we experienceโ€”something and Someone made real to us. Or some of us. Sometimes.

This morning I also received a detailed imaging report from a friend who, three years ago, had been given no more than six months to live. Tumors permeated his body and the largest of these were growing steadily, threatening to choke the life from his aorta. But as my still sleepy eyes read and reread the paperwork, I was witnessing a medically verified miracle.

โ€œAm I missing something?โ€ I asked.

โ€œNope. Iโ€™m clear.โ€

โ€œMiracle man!โ€

โ€œThank you, Universe!โ€ he said.

โ€œAnd maybe Jesus,โ€ I added.

โ€œAnd definitely Jesus,โ€ he said.

โ€œGood news on resurrection morning!โ€ and then I wrote, โ€œYou are risen!โ€

A Different Kind of Miracle

Same weekend, on Good Friday, my friend Dwight lost his mother. Well into her nineties, this faithful old saint ascended quietly into the โ€˜cloud of witnesses,โ€™ where, because of the Easter miracle, she has been gathered with her husband and her granddaughter at Mount Zion, in the presence of Jesus.

We grieve, but not as those who believe this is the end. We know in our heartsโ€”not as wishful thinking but as the direct apprehension of faithโ€”that death, for her, is a doorway to eternal life. As my friend Syd, a widower, wrote this morning in Haiku:

Death, our lonely door
To life who, when lifted up,
Bears us oโ€™er its sill.

And Not So Much

Same weekend, on Holy Saturday, a reader described the mixed feelings we have around the human experience of affliction:

I visited a childrenโ€™s hospice, where every child was expected to die within six weeks. It was full of joy! So much so that a volunteer surgeon, an atheist, wanted to talk to folks about the reality of Jesus.

But alsoโ€ฆ

โ€ฆone of my closest friends, a remarkable human, exceptional athlete and church leader, died of a brain tumor. When he was in hospital on his death bed, full of tubes, he said this. โ€œI am content. (He looked peaceful and with joy as he had when healthy) I am content if Jesus heals me or if he does not.โ€

And again,

Yet my church leaderโ€™s wife has an extremely painful illness which has had her bedridden for months. There is no effective pain control. Itโ€™s terrible. She doesnโ€™t seem to be saved from that in any wayโ€ฆ.nowโ€ฆ. But in the previous thirty-five years, it was still awful but she lived generously despite the deteriorating disease.

In all these cases, Iโ€™m very resistant to the platitudes of โ€˜theodicyโ€™โ€”rationalizations for human affliction. Iโ€™ve rarely met a theodicy that, in trying to solve the problem of evil, didnโ€™t ultimately call good evil and evil good.

There are stages of grief and depths of suffering where even the promise of a glorious afterlife feels shallow and, frankly, offensive in the moment. I have often wanted to shriek at these fumbling efforts, โ€œStop trying to fix this! Youโ€™re making it worse!โ€

Co-Suffering Lament

Same weekend, another lament.
A long message from a precious soul.
Iโ€™ve distilled the message to these five lines.

โ€œAfter seven years, the cancer is going out of control.
Itโ€™s not my job to fight to stay alive.
Loving God makes no sense.
I donโ€™t want to die like this.
I donโ€™t know what to do.โ€

I wonder why she sent this to me.
She thought I might be a โ€˜safe place.โ€™ I donโ€™t know.

But it feels like a Psalm. Like Psalm 6 or 13.
Psalms donโ€™t ask for an explanation even when they pose questions.
Maybe the only right response is silence, non-judgmental listening, tears.
Or maybe better, we can practice co-suffering love by singing along.
Alleluia in minor chords.

It fits the story better when I sing my lament in Gethsemane or at Golgotha or by tombs sealed by death-dealers. But for this woman, I will sing it today, amid the Easter miracles and between the lines of my Resurrection alleluias.

Yes, dear one, we know itโ€™s after Easterโ€ฆ โ€œbut we had hoped that he was the One who was going to redeemโ€ us. For now, I canโ€™t tell you how it ends happily ever after. I am here for the Easter Miracleโ€ฆ and the not so much.โ€


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