Judging others is self-condemnation (Matt. 7:1-5) – Lazar Puhalo

Judging others is
self-condemnation. 

Seek after the Light and find life. 

MATTHEW 7:1-5: 

Why are we equally judged when we judge others?

If we judge others, we confess that we have a complete knowledge
of truth and righteousness and can readily discern them. Nevertheless, not one of
us actually fulfils righteousness and perfection in our own lives; thus we
stand condemned by our own judgement, for the Saviour says elsewhere, “If
you could not see, you would have no sin; but now you say, `we see;’ therefore
your sin abides.”

To judge, we must see sin and failings in our neighbour. Since we can see sin
and unrighteousness clearly enough to judge it in others, we confess that we
have perfect knowledge of right and wrong, good and evil, truth and falsehood.
Since we can see these things so clearly in our neighbours, we have no excuse
in our own sins, and no hope of hiding behind ignorance and oversight in our
own unrighteous deeds and thoughts. If we “see” so clearly, we are
obliged to “fulfil” perfectly.

The moment we see the sins of another and judge them, we have stripped
ourselves of all excuse and refuge. Our own judgment deprives us of all
defence.

Since we ourselves, in judging, have set the standard of judgment, we must
always be judged by our own standard. When we measure out condemnation to our
neighbour, it is only reasonable that the same measure be used for us, and we
cannot complain, since we ourselves have established the measure.

Not all judgment is wicked, however, nor does every measure come of a prideful
heart. There is an evil judgment which seeks condemnation, and there is a
loving judgment which seeks to help and uphold our neighbour, as Apostle Paul
says, “Encourage one another daily so that none of you may be hardened by
the deceitfulness of sin” (Hb.3:13). The judgment of condemnation requires
a hypocritical self-righteousness, while a loving judgment requires a humble,
repentant awareness of one’s own bondage. This is precisely what our Saviour
means when He says:

Here, you see, there is no condemnation of our neighbour. We
confess that we see the splinter in his eye precisely because we are aware of
the log in our own; we seek to help remove his splinter because we know the
pain of our log and wish to spare him. We seek to help our neighbour because we
know how much we need his help in return. Our own illness does not prevent us
from reaching out a loving hand to others who are also ill and we can comfort
them only because we know the pain of the same illness. 

If you measure out
self-righteous condemnation to others, you may expect a truly righteous
condemnation in return; if you measure out love, understanding, consolation and
forgiveness from a humble heart, then God, seeing your sins, will measure out
the same measure to you, for He says through His prophet, “Cast thy bread
upon the waters and after many days it will return to you,” as He says,