In the fury of the moment I can see the Master’s hand
In every leaf that trembles, in every grain of sand
–Bob Dylan, Every Grain of Sand
I had a dream. I dreamed I was riding a yellow bicycle. While riding my yellow bicycle I was intently observing the beauty of creation, especially the vibrant colors — the green of the grass and trees (the human eye is more attune to the green spectrum than any other), the blue sky, the red roses, the yellow dandelions. During my colorful dreamland bike ride I was thinking about the nature of salvation. When I awoke I wrote down my nocturnal thoughts:
When we make salvation mostly postmortem, all about the afterlife, we create a barrier — a wall of separation between redemption and the land of the living. No wonder so many shrug their shoulders in disinterest. But when we locate salvation here and now we achieve a stunning relevance.
Salvation is about being human. This is why the Logic (Logos) of God became human flesh. Jesus came to give us back the life we lost ever since we stumbled out of the garden to wander in the violent land east of Eden.
When Adam and Eve were banished from Eden Creation lost its gardener. Is it any surprise that the faster our technology has advanced the more rapacious we have become in the pillage and plunder of our planet? When we lost our vocation as gardeners, the planet lost its God-ordained caretakers. From the stone age to the dawn of the industrial age the planet has been able to muddle by without its caretakers, but now human civilization, divorced from its original vocation, threatens to imperil the earth.
Mary Magdalene’s Easter “mistake” of thinking Jesus was the gardener is a poetic hint of how the Last Adam leads us back to our first vocation. Any understanding of salvation that doesn’t lead us to love God’s creation is far more Gnostic than Christian. Or perhaps it’s just voracious capitalism dressed up in Christian garb — a wolf in sheep’s clothing. If we cannot love the primeval forest I’m not sure we can love either God or neighbor. The wise Elder Zosima in The Brothers Karamazov gives this counsel to the novice monk Alyosha:
“Love all of God’s creation, both the whole of it and every grain of sand. Love every leaf, every ray of God’s light. Love animals, love plants, love each thing. If you love each thing, you will perceive the mystery of God in things. Once you have perceived it, you will begin tirelessly to perceive more and more of it every day. And you will come at last to love the whole world with an entire, universal love.” -Fyodor Dostoevsky, The Brothers Karamazov
If you say that sounds like tree hugger theology,
I say a theologian can do worse than to hug a tree.