The Finished Work (before, during & after the Cross) – Brad Jersak

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INTRO โ€“ โ€œThe Finished Workโ€

โ€œThe finished workโ€ has become a popular catch-phrase among those who faithfully teach Godโ€™s unconditional grace. This reassuring phrase comes to us from Christโ€™s dying declaration of divine loveโ€™s great victory. โ€œIt is finished!โ€ he cries with his final breath (John 19:30).

Although Christโ€™s last words were likely spoken in Aramaic or Hebrew, the Greek word John the Beloved uses to translate Jesusโ€™ words in his eyewitness account is tetelestai (from teleo, the verb form of the noun telos). This bit of linguistic trivia matters because to John, Jesus was saying something far more than โ€œitโ€™s over.โ€ Tetelestai is a proclamation of fulfillment. I.e., the Hebrew scriptures and Christ himself prophesied his suffering and death and these are now fulfilled.

But tetelestai also speaks of completionโ€”Godโ€™s great plan has come to its fullnessโ€”redemption has been decisively accomplished. The New Covenant now stands as a completed or โ€œfinished work.โ€

WHAT IS FINISHED?

Thus, the crucifixion of Jesus of Nazareth marks an endโ€ฆ but what exactly has been finished, completed, accomplished or fulfilled? First, we might say that โ€œIt is accomplishedโ€ is the Fatherโ€™s full and final answer to his Sonโ€™s request, โ€œFather, forgive them, they donโ€™t know what theyโ€™re doing!โ€ Itโ€™s as if we hear both sides of the Father-Son conversation through the Sonโ€™s own mouth:

โ€œFather, forgive!โ€

โ€œSon, for you: consider it done!

Amen. But this suggests some important questions. Does all forgiveness of sin occur at the Cross? Had God never forgiven anyone before Christ came? And had Christ never truly forgiven those he declared forgiven during his ministry? Was their forgiveness contingent on his forthcoming death? And how about after the Cross? Is asking for forgiveness after the Cross a denial of the โ€œfinished work?โ€ Did Christ not teach us to pray, โ€œForgive us our trespasses as we forgive those who have trespassed against us?โ€ Or is that prayer defunct after Good Fridayโ€”a relic of the old covenant? Some grace teachers think so. In fact, not a few of my grace friends say they unable to pray the Lordโ€™s Prayer in good conscience for that reason.

Frankly, I donโ€™t buy it. But then how do we see forgiveness in relationship to โ€œthe finished workโ€? Briefly, the Scriptures describe forgiveness before the Cross, at the Cross and after the Cross:

Forgiveness before the Cross: the message of the prophet Hosea is that God has always been free to forgive from the very beginning, prior even to repentance. Christ spoke the words of forgiveness to many who had not even asked for it, and that kindness generated their response of love and faith. Forgiveness was not held in trust or waiting on deposit until Jesus died. Itโ€™s a mercy that the people of God had experienced through the ages.

Forgiveness at the Cross: That said, the Cross is a โ€œfinished workโ€ in that forgiveness and reconciliation are forever and always secured and sealed for all sin, for all people, for all time. At the Cross, Abbaโ€™s forgiveness is totalized and universalized, stretched out as high, long, deep and wide as his infinite love through the intercession of his beloved Son.

Forgiveness after the Cross: If that is so, why ask for forgiveness? Is that not a denial of the efficacy of the โ€œfinished workโ€? Are we implying itโ€™s somehow unfinished?  Not at all! Christ knows that with sin comes the guilt and shame from which emerges an impulse to hide. Like Adam and Eve, we experience alienation under the accusations of our frowning conscience.

Knowing this, Jesus prescribes a request for forgiveness so that we will come out of hiding, return to Abbaโ€™s house and discover that weโ€™re already forgiven. The Lordโ€™s Prayer and the practice of confession do not secure a forgiveness that was not given. They orient us to the โ€œfinished workโ€ so that we run boldly to Abba instead of away from him. We receive and enjoy the โ€œdone dealโ€โ€”the request is simply a way to open our hands to experience the โ€œfinished workโ€ today.

When the same apostle John writes, โ€œIf we confess our sins, he is faithful and just to forgive us our sins and cleanse us from all unrighteousnessโ€ (1 John 1:9), has he so quickly forgotten the โ€œfinished workโ€ he alone reported? Not in the least! Again, heโ€™s positioning us under the cleansing waterfall of the โ€œfinished workโ€ because we need to remember weโ€™re already forgiven, and in remembering, we allow Abbaโ€™s love to wash out the sin itself and its effects.

For example, the cocaine addict who feels her powerlessness and shame is urged to become a truth-teller about her struggle (thatโ€™s confession of sin) so she can hear Christ say โ€œIt is finishedโ€ to her personally and can begin the journey of having the addiction itself cleansed. Itโ€™s not enough for her to know sheโ€™s forgiven. She also longs to be healed of the disease that drives her substance-abuse and to be freed from the chains of her addiction. To her, โ€œIt is finishedโ€ is great news heard in the context of the rigorously honest confession of her need.

โ€œTHE FINISHED WORKโ€ DID NOT START AT THE CROSS  

I find it necessary to clarify that the โ€œfinished workโ€ did not actually begin at the Cross. Some grace teachers believe that everything Christ did or said prior to Good Friday was still an old covenant ministry to Jews and thus, not applicable to Christians. But while work of Christ comes to its apex at the Cross, the new covenant project (aka kingdom of God) was initiated well before the nails were driven into our Lordโ€™s hands. He was not just killing time or simply โ€œborn to die.โ€ Letโ€™s consider this by rewinding the Gospels from his Passion backward in time. Consider:

Christ forgave throughout his earthly ministry: He regularly announced Godโ€™s forgiveness to sinners prior to the Cross and even prior to their repentance. Forgiveness is a free act of grace on Godโ€™s part, not a transaction that required repentance, restitution or punishment first.

Christ announced the establishment of his new kingdom: We see him citing Isaiah 61 in his inaugural sermon at Nazareth, proclaiming the good news (gospel) of Godโ€™s Jubilee redemption. Having sat down, he says, โ€œToday, this scripture is fulfilled in your hearingโ€ (Luke 4:21). Not โ€œin three years when Iโ€™m crucifiedโ€ but today. Thatโ€™s why, from the beginning of his preaching ministry, Jesus said, โ€œThe time has come,โ€ he said. โ€œThe kingdom of God has come near. Repent and believe the good news!โ€ (Mark 1:5). What kingdom? What time? The era of the new covenant kingdom unveiled by Godโ€™s Son.

Christโ€™s new covenant ministry was announced at his baptism: Before Christ announced his kingdom through preaching, the Father, the Spirit and John the Baptist marked out his ordination at Jesusโ€™ baptism. This is Godโ€™s beloved Son, the anointed Lamb who takes away the sins of the world. When the Lamb is slain on Good Friday? No. Today! But yes, because he will be slain. Immediately, Christ begins the โ€œfinished workโ€ by entering the wilderness to face and overcome the tempter on our behalf. We might think of the wilderness tests as Christโ€™s D-day beachhead into the world of โ€œthis present darknessโ€ (Ephesians 6:12 RSV). Or was it?

Christโ€™s new covenant life was initiated at his conception: Jesusโ€™ โ€œfinished workโ€ did not, in fact, begin at the Cross or in his preaching or in his baptism. The first landmark on the path to our redemption occurred when the Word became flesh. When deity and humanity were united in the womb of Mary in the person of Jesus Christ, that union marks the undoing of Adamโ€™s fall and the dawning of a new humanityโ€”the new covenant is launched. When God the Word assumed human nature, divinity Incarnate set about redeeming humanity. This is the good news of the Incarnation and thereโ€™s nothing old covenant about that.

Christโ€™s โ€œfinished workโ€ is already a done deal from eternity: It was entirely necessary for the โ€œfinished workโ€ to transpire in timeโ€”the Incarnation, crucifixion and resurrection were non-negotiable space-time events. But also, what materialized in history has forever been true in the heart and nature of Godโ€™s eternal, self-giving love. For Christ was and is, truly and eternally, โ€œthe Lamb slain from the creation of the worldโ€ (Revelation 13:8).

โ€œTHE FINISHED WORKโ€ DID NOT END AT THE CROSS

Weโ€™ve seen so far that the Cross can rightly be called โ€œthe finished workโ€ because in his death, Christ โ€œaccomplishedโ€ forgiveness, redemption and reconciliation for all people. Weโ€™ve also seen that the redemption project preceded Good Friday in the birth, baptism and ministry of Jesus Christ. We now need to consider how โ€œthe finished workโ€ unfolds beyond his crucifixion. That is, whatever โ€œIt is finishedโ€ meant to Jesus, he also foretold further acts pursuant to his cruciform triumph. These include at least five striking events without which the new covenant would not come to its telos (fulfillment). They are:

  • Christโ€™s descent into hades to conquer death and rescue the dead;
  • Christโ€™s resurrection to become the firstborn of all the dead, ensuring our resurrection;
  • Christโ€™s ascension to the throne of grace at the right hand of his Father where he reigns as Lord of Love;
  • Christโ€™s gift of the Holy Spirit, poured out on all flesh on the Day of Pentecost;
  • Christโ€™s glorious second coming when he consummates his kingdom and makes all things eternally new.

The historic Christian gospel includes all these essentials subsequent to the โ€œfinished work,โ€ but we also believe Christโ€™s truth that โ€œIt is finished.โ€ How so? Because his ministry to follow would be dependent on and indivisible from the โ€œdone dealโ€ of the Cross. This becomes personal when I reflect on my own faith journey.

โ€œTHE FINISHED WORKโ€ IS NOT FINISHED WITH ME

The โ€œfinished workโ€ is not finished with me. If you need verification, ask my family. What Christ completed on the Cross is still being completed in me. We like to think of ourselves as โ€œperfect in Christโ€ or โ€œthe righteousness of Godโ€โ€”thatโ€™s all very well and good but only if or when itโ€™s also being worked out in real life through the transforming work of the Spirit. The apostle Paul describes a process: as we behold the glory of the โ€œfinished work,โ€ we are being transfigured from glory to glory into the image of Jesus Christ (2 Corinthians 3:18). The word โ€œtransfiguredโ€ in verse 18 suggests a metamorphosisโ€”a gradual but very real transformation. Our telos (what we shall finally become) will be perfect Christlikeness (1 John 3:2). Hereโ€™s a scandalous confession: I have not arrived. Nor have you. Some claim they have. Again, Iโ€™d like verification from their spouse, partner and children. But I probably wonโ€™t get it from the apostle John, who said,

โ€œIf we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in usโ€ (1 John 1:8-10).

Some blow this off as inapplicable because they donโ€™t see how it aligns with their interpretation of the โ€œfinished work,โ€ even to the extreme of denying thereโ€™s such a thing as sin at all. By that point, Iโ€™m happy to give them the last word because Iโ€™m not here to break through their denial. But for those open to serious reflection, I leave these questions for thought:

    • Were Jesusโ€™ teachings old covenant? How would we read Luke 4?
    • Are we ultimately Paul-followers or Christ-followers (like Paul was)? Did Paul understand the Kingdom of God better than God the Son?
    • When Christ issues his โ€œcommandmentโ€ to love God and love your neighbor, do we regard that as legalism? Is his call to โ€œobeyโ€ a trigger word? Do we imagine Jesus as a legalist who preached salvation by works?
    • How do we understand our โ€œparticipationโ€ in grace? Are we a docile Bride who never reciprocates Godโ€™s love lest we are caught โ€œstriving,โ€ or do we join in the divine dance of relationship with the Holy Spirit?
  • Is the gospel message now too โ€œJesusyโ€ for grace? How then shall we hear my friend Greg Albrechtโ€™s rallying cry, โ€œAll Jesus, all the timeโ€?

For our part, Christโ€™s call to โ€œtake up your Crossโ€ is an invitation to follow him on the Jesus Way. It is in no way contradictory to the โ€œfinished workโ€ or the grace of the Holy Spirit, who transforms and empowers us for the Christlike faith and life. May God grant us all the grace and peace to โ€œrun with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of our faithโ€ (Hebrews 12:1b-2a).