8 results for tag: atonement

CWR video – “Why Did Jesus Die?” – Brad Jersak

Short video by Brad Jersak

Q for Brad: “How did you defend penal substitutionary atonement?”

Question Dear Brad, You are on the record as having written an MA thesis under the title “The Nature of Christ’s Suffering and Substitution” in the 1980s. You changed your mind over the years and your books have been very clear about that. Would you still have a copy of that thesis? I would dearly like to see what you thought back in the 1980s and how you argued the case. Response Today, all that remains is my hard copy and probably the one in our college archives. The digital version was on 128k floppy drives that eventually suffered from digital drift and became a mush of characters. However, I can summarize ...

Did Jesus’ Crucifixion Satisfy God’s Wrath?

An idyllic, beautiful setting surrounds a rambling country estate in rural England. It's 1935, and this pastoral setting provides the backdrop for the initial scene that plays out in Atonement. During the brief respite between the first and second World Wars, Cecilia Tallis, a rich young lady in her early twenties whose family owns the estate discovers she loves, and is loved by Robbie, a young man whose mother is the housekeeper at the Tallis home. As the love story begins, we are also introduced to Briony, Cecilia's younger sister. Briony is an aspiring writer who is, in her coming of age 13-year-old way, envious of the courtship enjoyed by ...

The Suffering Judge – Greg Albrecht

… If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.—Romans 8:31-34 You probably have heard of honor killings. An "honor killing" is the term used to describe a practice in which one or more males murders a female relative who, according to their perspective, dishonored the family. Honor ...

Did Jesus’ Crucifixion Satisfy God’s Wrath? Greg Albrecht

An idyllic, beautiful setting surrounds a rambling country estate in rural England. It's 1935, and this pastoral setting provides the backdrop for the initial scene that plays out in Atonement. During the brief respite between the first and second World Wars, Cecilia Tallis, a rich young lady in her early twenties whose family owns the estate discovers she loves, and is loved by Robbie, a young man whose mother is the housekeeper at the Tallis home. As the love story begins, we are also introduced to Briony, Cecilia's younger sister. Briony is an aspiring writer who is, in her coming of age 13-year-old way, envious of the courtship enjoyed by ...

Calvary: Crucifixion as Torture, Cross as Hope – Brad Jersak

Trite or true, we're each and all on a journey, not quite sure whether any given year, week or moment is really ascent or descent -- the calm before a storm or the dark before dawn. I see this tension in the biblical story of Calvary, at once a crucifixion and a Cross, the intersection of goodness and affliction, of torture and hope. At Calvary, we see the violence of religious fanaticism married to national security ... and we see the humility, forgiveness and self-giving love of God. I hear this tension in Augustine, who is quoted in the movie, Calvary, as saying, "Do not despair; one of the thieves was saved. Do not presume; one of the thieves ...

What ‘Christ Died For Us’ Meant to the Fathers – Brad Jersak

The following summary represents what we find in the classics of early Christian thought as they recalled the 'faith once delivered,' and sought to articulate the meaning of the Incarnation in light of the revelation that Christ was both fully human and fully divine.  For primary readings on this, see for example: Athanasius, On the Incarnation Gregory of Nazianzus, Letters in Critique of Apollonarius Cyril of Alexandria, On the Unity of Christ When the apostles say Christ suffered and died for us, once for all (Rom 6:10; Heb 9:28; 1 Pet 3:18), for the forgiveness of sins (Acts 13:28; Col 2:13) and not ours only, everybody's (1 ...

At-one-ment, Not Atonement – Richard Rohr

The common reading of the Bible is that Jesus “died for our sins”—either to pay a debt to the devil (common in the first millennium) or to pay a debt to God (proposed by Anselm of Canterbury, 1033-1109). Franciscan philosopher and theologian John Duns Scotus (1266-1308) agreed with neither of these understandings. Duns Scotus was not guided by the Temple language of debt, atonement, or blood sacrifice (understandably used by the Gospel writers and by Paul). He was inspired by the cosmic hymns in the first chapters of Colossians and Ephesians and the Prologue to John’s Gospel (1:1-18) and gave a theological and philosophical base to St. ...